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Defo dabo (Ethiopian festive pot bread)

For Genna (Christmas), Fasika (Easter), weddings and christenings, cooks in Gondar and Gojjam bake defo dabo: a huge, tall round loaf whose dough is wrapped in enset or banana leaves and baked slowly in a heavy covered pot, traditionally with coals above and below. The leaves leave a faint green aroma and a pale, soft crust, and the crumb is fine and close, scented with black cumin, korerima and a little niter kibbeh. On feast days the loaf is blessed and cut before it is shared out. At home a cast-iron casserole in the oven does the job; allow about 2 hours of rising on top of the times given. Do not cut it hot: the crumb is still setting and turns gummy. Chef's tip: bake until the inside reads 94 °C on a probe thermometer; this dense loaf can look brown long before the centre is cooked.

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Kuti (Harari coffee-leaf tea)

Harar sits in old coffee country, and its households drink not only the beans but the leaves: kuti is made by toasting dried coffee leaves and brewing them into a light, amber tea. It tastes soft and grassy with a hint of roasted coffee and far less caffeine than a cup of buna, so it is sipped through the afternoon, during long chats and after the fast is broken in Ramadan. Many Harari homes add milk and sugar; leave the milk out or use a plant milk to keep it vegan. Dried coffee leaves are sold as coffee leaf tea by some coffee and tea merchants. Do not swap in cascara, which is the dried coffee cherry husk and makes a different, fruitier drink. Chef's tip: toast the leaves only until they darken a shade and smell like toasted hay; overdone, they taste of ash.

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Dirkosh

No Ethiopian kitchen throws injera away. Pieces that are past their best are torn up and dried in the sun, on the roof or on a tray by the fire until they snap like crackers, then kept in a sack or tin for weeks. This dirkosh is the backbone of quick meals on Wednesdays, Fridays and during the long Lent fast: a handful softened in a red onion and berbere sauce becomes fasting firfir in ten minutes, and travellers once carried it as food for the road. A low oven does the job at home in a few hours. Chef's tip: tear the injera into pieces no larger than a playing card; big sheets curl and stay leathery in the middle.

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Telba (roasted flaxseed drink)

Flax grows across the highlands of Gojjam, and on Wednesdays, Fridays and through Lent its toasted seeds become telba, a creamy, nutty drink that fills you up when animal food is off the menu. The seeds are dry-roasted until they pop, ground fine, then whisked with water and strained, giving a pale brown drink with a faint toasted-sesame flavour and a slightly silky body. It is also taken as a gentle remedy for an upset stomach. Families often sweeten it with honey; sugar keeps it fully vegan. Don't roast the flaxseed too far: over-roasted seeds turn the drink bitter. Chef's tip: grind only what you need that day, because ground flax goes stale and bitter within days; whole roasted seeds keep for weeks in a jar.

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Atmit (warm barley gruel with spiced butter and honey)

When a baby is born in an Amhara household, visiting women bring or cook atmit for the new mother, and the same soft, sippable gruel is made for anyone recovering from illness. Roasted barley flour (or oat flour) is whisked into water and simmered until it thickens to the texture of a thin custard, then enriched with a spoon of niter kibbeh, honey and a pinch of korerima. It tastes nutty, sweet and buttery, and is drunk warm from a cup rather than eaten with a spoon. Some homes add a little milk for extra richness. A common mistake is tipping the flour straight into hot water, which makes lumps; slake it in cold water first. Chef's tip: keep it thinner than you think; atmit thickens as it cools, and it should still pour easily from the cup.

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Fetira (Harari layered egg flatbread with honey)

Morning in the old walled city of Harar and in Dire Dawa often starts with fetira, especially in Muslim homes during Ramadan's pre-dawn meal and on Eid mornings. A soft wheat dough is stretched until it is almost see-through, spread with beaten egg, folded into a parcel and fried in a little oil and butter until crisp and flaky outside, soft and eggy inside. It is cut into squares and eaten warm, drizzled with honey, with a cup of spiced tea or coffee. A common mistake is stretching the dough without a proper rest, so it tears; give it 30 minutes covered with oil and it stretches easily. Chef's tip: oil the worktop and your hands rather than flouring them, so the dough slides and stretches thin without sticking.

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Kolo

While the beans are roasted and the coffee is brewed three times over, a basket or small bowl of kolo goes round the room, and guests take a handful between cups. It is the simplest of snacks: whole barley grains roasted in a dry pan until they crack and smell like toast, mixed with roasted chickpeas and peanuts, sometimes with sunflower seeds or a little berbere. The barley is crunchy and nutty, the peanuts rich, the chickpeas mealy. Street sellers in Addis Ababa scoop it into paper cones, and families keep a jar for children's lunchboxes and long journeys. Note that barley contains gluten. Chef's tip: sprinkle a little salted water over the barley in the last minute of roasting; it evaporates instantly and leaves the salt clinging to every grain.

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Ye-kosta wat (Swiss chard and potato)

Kosta, Swiss chard, is grown in backyard plots from Bahir Dar to Hawassa, and during the long fasts it is stewed with potatoes into this simple green dish found on almost every vegan beyaynetu. Onion, garlic and ginger soften in oil, potatoes go in first, then the chopped chard stems and leaves, all cooking down together into a soft, juicy stew that is mild, fresh and a little sweet, with a gentle heat from green chilli. Spoon it onto injera beside spicier wats, or eat it with rice. The common mistake is adding the stems and leaves at the same time; the stems need a few minutes longer. Chef's tip: a pinch of turmeric is not traditional in every home but gives the potatoes a warm golden colour against the green.

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Anchote (Oromo root with spiced butter)

Anchote is a climbing plant native to western Ethiopia, and its orange-fleshed root is treasured in Wollega, where it is served at Meskel, at weddings and whenever honoured guests arrive. The root is boiled whole in its skin, peeled, then chopped or roughly mashed and warmed through with niter kibbeh, garlic and a pinch of fiery mitmita. The result is soft, slightly sticky and buttery, with a gentle sweetness somewhere between sweet potato and squash, and it is eaten on its own or with ayib and injera. Look for anchote at Ethiopian grocers; if you cannot find it, taro or cassava boiled the same way gives a close texture with a milder taste. Peeling it raw is a mistake: the sap is sticky and the flesh crumbles; boil it in its skin and the peel slips off. Chef's tip: stir the butter in over a very low heat so the root becomes glossy without frying or catching.

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Shimbra asa (chickpea 'fish' in berbere sauce)

During the 55 days of Lent, when fish and meat are off the table in Orthodox homes of Gondar and Gojjam, cooks make 'chickpea fish': a firm dough of chickpea flour cut into diamonds, fried until golden, then dropped into a dark, oily berbere sauce. The pieces soak up the wat but keep a pleasant bite, a bit like a dense dumpling, and the sauce itself is rich with slow-cooked onion, garlic and ginger. It is a dish for fasting-day guests and Lenten Sundays, served on injera with gomen and a spoon of senafich. Everything is plant-based and fried in oil, so it suits the fast. A common mistake is a dough that is too soft, which breaks up in the sauce; it should feel like firm play dough before you roll it. Chef's tip: add the fried pieces to the sauce only in the last few minutes and shake the pan rather than stirring, so the diamonds stay whole.

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Gomen kitfo (Gurage minced collards with spiced butter)

Meskel in the Gurage highlands is the year's great feast, and next to the beef kitfo on the table there is always gomen kitfo, the meat-free 'kitfo' of greens. Collards are boiled until tender, squeezed hard and chopped so finely they become almost a paste, then worked with warm niter kibbeh, mitmita and a little korerima. The result is dark green, silky and rich, with a sharp chilli kick and a deep, slightly bitter leafy flavour. It is eaten with kocho and a heap of fresh ayib, and is also made on its own on non-fasting days. The usual mistake is leaving water in the greens, which makes it soggy and dilutes the butter; wring them out in a clean cloth. Chef's tip: chop with a heavy knife, rocking it again and again, rather than blending; a blender turns it into a purée and loses the fine, almost-minced texture.

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Besso (roasted barley flour drink and balls)

Farmers and travellers in Gojjam and Wollo have long carried a pouch of besso on journeys, because a handful of this roasted barley flour turns a cup of water into a filling meal. The barley is roasted until deep brown, ground fine and stored for weeks; stirred into cold water with a little sugar it makes a smooth, malty, slightly toasty drink, and kneaded with oil it becomes chewy little balls called chibto. It is eaten on fasting days, in the fields and by students before exams. Many families sweeten it with honey; sugar keeps this version vegan. The usual mistake is adding the barley flour to water all at once, which leaves dry clumps; whisk it in gradually. Chef's tip: roast the barley until it is the colour of milk chocolate and smells like toast; pale grains give a raw, floury taste, while black ones taste burnt.

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Kinche (Ethiopian cracked wheat breakfast)

Rooms full of hotel guests in Adama and Bishoftu are offered kinche at breakfast, and in Oromo and Amhara homes it is the quick morning dish made from a sack of cracked wheat or barley kept in the cupboard. The grain is boiled until it has drunk all its water and turns fluffy and separate, like a cross between bulgur pilaf and porridge, then a generous spoon of niter kibbeh is stirred through so every grain is glossy and fragrant. It is nutty, soft and buttery, eaten with a spoon and a cup of coffee, sometimes topped with a little ayib or a spoon of berbere-spiked oil. The common mistake is too much water, which makes it mushy; measure it and keep the lid on. Chef's tip: toast the dry grain in a little of the butter for two minutes before adding water; it stays more separate and tastes nuttier.

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Buna qalaa (Oromo butter-roasted coffee beans)

Among the Oromo, buna qalaa is less a snack than a ritual: coffee beans are roasted in butter and shared at weddings, after a birth, at Irreecha and when elders bless a new undertaking, each guest taking a small spoonful. The beans turn glossy and dark, crunchy outside and slightly chewy within, with a bitter-sweet roast flavour, a rich buttery coating and a touch of salt. Some families use green beans and roast them right through in the butter, which is what this recipe does. Buy raw (green) coffee beans from a coffee roaster or Ethiopian shop. They are very high in caffeine, so serve a tablespoon each and keep them away from children. A common slip is frying the beans on high heat, which burns the butter before the beans are roasted. Chef's tip: keep the heat low and patient; on a high flame the butter burns black long before the beans are roasted inside.

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Spris (layered fruit juice)

Juice houses all over Addis Ababa, with their towers of fruit stacked in the window, are famous for spris: a tall glass of thick purées poured in stripes, usually green avocado, golden mango and orange papaya, with a wedge of lime on the rim. It is closer to a spoonable smoothie than a juice, and people often eat the layers one by one before stirring the rest together. It makes a filling breakfast or an afternoon pick-me-up, and children love the colours. Chef's tip: blend each fruit separately and keep every purée thick enough to hold a spoon; runny purées bleed into each other and the stripes vanish.

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Ergo

Cattle-keeping families across rural Ethiopia leave fresh milk to thicken in smoked clay pots or gourds, and the result, ergo, is tangier and looser than yoghurt, somewhere between set buttermilk and a soft curd. It is spooned beside a spicy kitfo or wat to calm the heat, eaten for breakfast with bread, or drunk as it is on hot afternoons. The traditional way relies on raw milk souring by itself, which is not safe to copy at home; this version uses pasteurised whole milk with a spoon of live buttermilk or yoghurt as the starter, so the right bacteria do the work. Allow about 24 hours at room temperature for it to set. Chef's tip: keep it somewhere steady at 22–26 °C; too cool and it barely thickens, too warm and it separates into whey and lumps.

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Seared gored gored

Gored gored is a celebration dish in Addis Ababa, ordered at butcher-restaurants and served at weddings and holiday gatherings, where cubes of the best beef are dressed with melted niter kibbeh, awaze and mitmita and eaten with injera. Traditionally the meat is served raw. Raw beef is not for pregnant women, young children or anyone with a weakened immune system, so this version sears the cubes over a fierce heat until well browned on every side and cooked to at least 63 °C in the centre, then rests them; take them to 71 °C if you prefer them fully cooked. The result is tender and juicy, rich with spiced butter and fiery from the awaze. Chef's tip: dry the cubes thoroughly with kitchen paper and sear them in two batches; a crowded pan steams the meat grey instead of browning it.

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Key sir alicha (mild beetroot and potato)

A magenta heap of key sir is the splash of colour on a beyaynetu fasting platter, served in restaurants all over Addis Ababa and at home through Lent. Being an alicha, it is mild rather than fiery: beetroot and potato cook slowly with onion, garlic, ginger and oil until tender and shiny, sweet and earthy with only a little heat from green chilli. It balances the hotter wats and cools the palate between bites of injera. A common mistake is cutting the beetroot too large, so the potato turns to mush before the beet is tender; cut the beet smaller, or give it a ten-minute head start. Chef's tip: cook it a day ahead if you can, because the flavours mellow and the potatoes take on even more colour overnight.

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Mekelesha

Berbere builds the heat and colour of a wat; mekelesha is what Ethiopian cooks add in the last few minutes to make it smell wonderful. It contains no chilli at all, only warm, aromatic spices: korerima (Ethiopian cardamom), cinnamon, cloves, black pepper and a little cumin and nutmeg, toasted and ground fine. A pinch goes into doro wat, key wat or misir wat just before serving, a little like garam masala in an Indian curry, and market spice sellers in Addis Ababa sell it in small twists of paper beside the berbere sacks. Korerima has a smoky, camphor-like note; if you cannot find it, mix green and black cardamom. The common mistake is adding it at the start of cooking, where long simmering dulls its perfume; stir it in at the end. Chef's tip: grind small batches and keep them in a dark jar, as the aroma fades after about two months.

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Mitin shiro

Every pot of shiro wat starts with a few spoons of mitin shiro, and in Ethiopia most households either buy it by the kilo at the market or roast and grind a big batch a few times a year, especially before the fasting seasons when shiro is eaten almost daily. It is not a spice blend like berbere or mekelesha but a seasoned flour: dried chickpeas and split peas roasted until nutty, then milled with garlic, ginger, onion and chilli into a fine, orange-red powder. Whisked into simmering water with onions and oil it becomes a smooth stew in minutes. A home spice mill or strong blender does the grinding well. Chef's tip: roast the legumes until they are evenly golden and smell like toasted nuts; underdone, the shiro tastes raw and beany however long you simmer it.

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Enkulal firfir (Ethiopian spiced egg scramble)

Cafés across Addis Ababa put enkulal firfir on the breakfast menu next to ful and chechebsa, and at home it is the fast weekend breakfast when there is no leftover injera to make firfir with. Red onion is softened in niter kibbeh, tomato and green chilli cook down into a loose sauce, and eggs are stirred through it until they set into soft, juicy curds with a gentle warmth. A pinch of berbere is optional; many cooks keep it clean and let the chilli do the work. It is scooped up with warm bread rolls or rolled into injera, with a glass of sweet tea or a macchiato on the side. Don't cook the eggs over high heat; they turn rubbery instead of soft and creamy. Chef's tip: take the pan off the heat while the eggs still look slightly wet; they finish setting on the plate and stay soft instead of turning rubbery and dry.

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Ertib (Addis Ababa street sandwich)

Ertib means 'wet' in Amharic, and the name fits: small kiosks around Piassa, Merkato and the universities of Addis Ababa split soft rolls and pack them with mashed spiced potato, sliced boiled egg, tomato, raw onion and a spoon of runny chilli sauce that soaks into the crumb. Some stalls tuck in a crushed sambusa or a spoon of canned tuna; this version keeps it meat-free with potato and egg, the way most students buy it. It is cheap, filling and messy, eaten standing up at lunchtime or after school. The sauce is a quick awaze-style mix of berbere, lemon and oil, so the sandwich is tangy and hot against the mild potato. Avoid filling the bread too far ahead; the sauce soaks through and the sandwich falls apart. Chef's tip: dress the onion and tomato with the lemon and salt a few minutes before building, so their juice softens the bread the way the street version does.

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Chuko (Tigrayan roasted barley and spiced butter snack)

Tigrayan mothers pack chuko for sons and daughters leaving home, for pilgrims walking to Aksum and for long bus journeys, because it keeps for weeks and a small piece goes a long way. Roasted barley flour is rubbed with warm niter kibbeh, berbere and a little sugar and salt, then pressed into a dense cake or shaped into fingers. The texture is crumbly and rich, like a savoury shortbread that melts in the mouth, with a slow chilli warmth and the toasty taste of the grain. It is eaten with coffee or black tea. The usual mistake is skimping on the butter, which leaves a dry mix that will not hold; squeeze a handful, and it should keep its shape. Chef's tip: warm the butter until just liquid, not hot, and work it in with your fingertips so every grain of flour is coated.

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Anababero

Ask for anababero at a breakfast café in Addis Ababa and two injeras arrive stacked as one, glued together with melted niter kibbeh and a dusting of berbere, then warmed on the griddle until the butter soaks through. The result is soft and tangy inside, a little crisp at the edges, and much richer than plain injera; the name roughly means 'layered' or 'piled on top'. It is torn and eaten as it is with sweet spiced tea or coffee, or served beside a bowl of ayib or a spoon of awaze for anyone who wants it hotter. Because it uses yesterday's injera, it is a favourite way to turn leftovers into a proper breakfast. Chef's tip: brush the butter on warm, not hot, so it melts into the injera's holes instead of pooling on the surface.

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