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Red chilli chutney
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Red chilli chutney

A smooth, glossy red chilli sauce of salted fresh red chillies blended with tomato sauce, vinegar, garlic and jaggery. Salting the chillies overnight softens them and takes off some of the rawness. It keeps for weeks in a glass jar in the fridge and goes with spring rolls, samosas and noodles.

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Baasto (Somali spaghetti with spiced beef sauce)

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Muufo (Somali maize flatbread)

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Hollandse nieuwe haringYoung herring with onion

Every June, the first barrel of Hollandse nieuwe, the new season's young herring, is auctioned in Scheveningen and the herring stalls of Amsterdam, Rotterdam and The Hague fly their flags: the fish is mild, fatty and lightly salted, sold cleaned with the tail on and eaten raw, either lowered head-back into the mouth by the tail or cut into pieces on a paper tray with chopped raw onion and gherkin. Dutch law requires the herring to be frozen first, which kills parasites; buy it ready-cleaned from a fishmonger. It is not cooked, so it is not for pregnant women, young children or anyone with a weakened immune system. A common mistake is keeping it at room temperature; serve it ice-cold. Chef's tip: eat it within a few hours of buying, on a cold plate, for the clean, sweet taste.

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Ethiopian Orthodox kitchens make buticha on fasting days as a plant-based stand-in for scrambled egg or fresh cheese, and it often sits as a pale, fluffy mound on the vegan platters of Addis Ababa's restaurants. Chickpea flour is cooked with water into a thick paste, cooled, then beaten with oil and plenty of lemon juice and mixed with raw red onion and green chilli. The texture is soft, crumbly and light, the flavour tangy and fresh against the rich, red wats. Serve it cool with injera, or as a dip with kita. A common mistake is beating it while still hot, which makes it gluey instead of fluffy; let it cool completely first. Chef's tip: cook the paste a full eight minutes after it thickens, so no raw, beany taste is left.

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Through the wet south of Ethiopia, from Wolaita to Sidama, taro (godere) grows in garden plots, and boiled and buttered it is the snack that comes out with the coffee pot or the side dish at harvest gatherings. The corms are boiled until creamy, cut into chunks and tossed in warm niter kibbeh with mitmita and salt, so they turn glossy, soft and nutty with a chilli edge. They are eaten with the fingers or alongside kitfo, ayib and greens. Raw taro must never be eaten: it contains irritant crystals that only proper cooking breaks down, and the raw sap can itch, so wear gloves to peel and boil it until fully tender. Chef's tip: boil the taro in its skin for a firmer, less slimy texture, then peel while still warm.

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Bula is the finest part of the enset plant, a white starch that settles out when the pulp is squeezed, and in Sidama and Gurage homes it is cooked into a smooth, wobbly porridge for honoured guests, new mothers and anyone feeling weak. Whisked into water and stirred until glossy and translucent, it is very mild and slightly elastic, then topped with melted niter kibbeh, crumbled ayib and a pinch of mitmita for warmth. It is eaten for breakfast or as a light supper, often with coffee. Dried bula is sold in Ethiopian shops; tapioca starch is the closest stand-in. Lumps are the common mistake, so always slake the starch in cold water first and whisk as it heats. Chef's tip: keep stirring right to the end; bula thickens suddenly and catches on the base of the pan in seconds.

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Datta (Gurage green chilli relish)

A small bowl of datta sits beside every plate of kitfo in Gurage country, and Addis kitfo houses serve it the same way; a dab of it wakes up mild ayib, kocho or a bowl of shiro. Fresh green chillies are pounded in a mortar with garlic, ginger and salt, sometimes with a little onion and lemon, into a coarse, bright paste that is sharp, grassy and very hot. It is a fasting-friendly relish, since it is nothing but vegetables, oil and lemon. Blitzing it to a smooth liquid in a blender is a common mistake: you lose the texture and the chillies turn bitter; pound it, or pulse briefly. Wear gloves when handling the chillies, and wash the board well afterwards. Chef's tip: for a milder datta, scrape out the seeds and pale ribs of half the chillies before pounding.

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Kocho (Gurage enset flatbread)

Across the green Gurage and Sidama highlands, the enset or 'false banana' plant feeds whole families, and its scraped, fermented pulp becomes kocho, the dense flatbread that is the only proper partner for kitfo. Fermentation happens over weeks or months in leaf-lined pits, so outside Ethiopia you start with ready-fermented kocho, sold frozen or chilled in Ethiopian shops; there is no real substitute. The pulp is squeezed, chopped fine, patted into a round on enset or banana leaves and baked slowly on a griddle. The bread is chewy, slightly fibrous and pleasantly sour, with a faint fermented aroma, and it is torn and used to scoop kitfo, gomen kitfo and ayib, especially at Meskel. Too much moisture is the classic mistake, giving a gummy, raw-tasting middle; wring the pulp out well. Chef's tip: cook it low and slow under a lid, so the centre dries and sets before the leaves burn.

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Ayib be gomen (fresh cheese with spiced collards)

Gurage cooks bring ayib be gomen to the table beside kitfo, and it is just as welcome on its own with kocho or injera on an ordinary non-fasting day. Soft, mild ayib is mixed with collards that have been boiled and chopped fine, then dressed with warm niter kibbeh, garlic and mitmita, so the creamy cheese cools the chilli and the greens add an earthy bite. Ayib is an acid-set cheese made by gently heating soured milk or buttermilk (or milk with lemon juice) until curds form, so it needs no rennet and suits vegetarians. Ricotta or well-drained cottage cheese are close substitutes; if you use a bought cottage cheese, check the label for vegetarian rennet. Do not heat the cheese in the pan, or it turns rubbery and weeps; fold it in off the heat. Chef's tip: squeeze the cooked greens until they are almost dry so the dish stays fluffy rather than watery.

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Kuti (Harari coffee-leaf tea)

Harar sits in old coffee country, and its households drink not only the beans but the leaves: kuti is made by toasting dried coffee leaves and brewing them into a light, amber tea. It tastes soft and grassy with a hint of roasted coffee and far less caffeine than a cup of buna, so it is sipped through the afternoon, during long chats and after the fast is broken in Ramadan. Many Harari homes add milk and sugar; leave the milk out or use a plant milk to keep it vegan. Dried coffee leaves are sold as coffee leaf tea by some coffee and tea merchants. Do not swap in cascara, which is the dried coffee cherry husk and makes a different, fruitier drink. Chef's tip: toast the leaves only until they darken a shade and smell like toasted hay; overdone, they taste of ash.

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Fetira (Harari layered egg flatbread with honey)

Morning in the old walled city of Harar and in Dire Dawa often starts with fetira, especially in Muslim homes during Ramadan's pre-dawn meal and on Eid mornings. A soft wheat dough is stretched until it is almost see-through, spread with beaten egg, folded into a parcel and fried in a little oil and butter until crisp and flaky outside, soft and eggy inside. It is cut into squares and eaten warm, drizzled with honey, with a cup of spiced tea or coffee. A common mistake is stretching the dough without a proper rest, so it tears; give it 30 minutes covered with oil and it stretches easily. Chef's tip: oil the worktop and your hands rather than flouring them, so the dough slides and stretches thin without sticking.

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Timatim fitfit (torn injera with fresh tomato)

Leftover injera never goes to waste: torn into bite-sized pieces and tossed with juicy chopped tomato, red onion, green chilli, lemon and oil, it becomes timatim fitfit, a cool, tangy salad eaten for a light lunch on hot days and on fasting days all over the country. Unlike timatim salata, which is just the tomato salad, this version is a meal in itself: the injera drinks up the dressing and turns soft and spongy while keeping a little chew. It is usually served in a bowl and eaten with more injera or with a spoon. The common mistake is mixing it too early, which turns the bread soggy; toss it no more than ten minutes before eating. It is gluten free only if your injera is made from 100% teff. Chef's tip: use day-old injera, which is slightly drier and holds its shape better than fresh.

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Buna qalaa (Oromo butter-roasted coffee beans)

Among the Oromo, buna qalaa is less a snack than a ritual: coffee beans are roasted in butter and shared at weddings, after a birth, at Irreecha and when elders bless a new undertaking, each guest taking a small spoonful. The beans turn glossy and dark, crunchy outside and slightly chewy within, with a bitter-sweet roast flavour, a rich buttery coating and a touch of salt. Some families use green beans and roast them right through in the butter, which is what this recipe does. Buy raw (green) coffee beans from a coffee roaster or Ethiopian shop. They are very high in caffeine, so serve a tablespoon each and keep them away from children. A common slip is frying the beans on high heat, which burns the butter before the beans are roasted. Chef's tip: keep the heat low and patient; on a high flame the butter burns black long before the beans are roasted inside.

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Kinche (Ethiopian cracked wheat breakfast)

Rooms full of hotel guests in Adama and Bishoftu are offered kinche at breakfast, and in Oromo and Amhara homes it is the quick morning dish made from a sack of cracked wheat or barley kept in the cupboard. The grain is boiled until it has drunk all its water and turns fluffy and separate, like a cross between bulgur pilaf and porridge, then a generous spoon of niter kibbeh is stirred through so every grain is glossy and fragrant. It is nutty, soft and buttery, eaten with a spoon and a cup of coffee, sometimes topped with a little ayib or a spoon of berbere-spiked oil. The common mistake is too much water, which makes it mushy; measure it and keep the lid on. Chef's tip: toast the dry grain in a little of the butter for two minutes before adding water; it stays more separate and tastes nuttier.

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Atmit (warm barley gruel with spiced butter and honey)

When a baby is born in an Amhara household, visiting women bring or cook atmit for the new mother, and the same soft, sippable gruel is made for anyone recovering from illness. Roasted barley flour (or oat flour) is whisked into water and simmered until it thickens to the texture of a thin custard, then enriched with a spoon of niter kibbeh, honey and a pinch of korerima. It tastes nutty, sweet and buttery, and is drunk warm from a cup rather than eaten with a spoon. Some homes add a little milk for extra richness. A common mistake is tipping the flour straight into hot water, which makes lumps; slake it in cold water first. Chef's tip: keep it thinner than you think; atmit thickens as it cools, and it should still pour easily from the cup.

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Honey and milk bread (yemarina yewotet dabo)

Softer and sweeter than everyday ambasha, this round loaf is the bread Ethiopian families bake for a holiday table, a christening or guests at a coffee ceremony, when there is milk and good honey in the house. The dough is enriched with egg and butter, so it bakes up tender with a fine, cake-like crumb, and the spices are gentle: toasted coriander, a whisper of fenugreek and cardamom that perfumes the kitchen. It is sliced and eaten as it is, with spiced tea or coffee, or spread with a little honey. Allow about 1¾ hours for the two rises. Chef's tip: keep the fenugreek to a quarter teaspoon; any more and its bitterness takes over the honey.

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HelzelStuffed chicken neck

In the Eastern European shtetl nothing from the chicken was wasted, and the neck skin was sewn closed around a stuffing of flour, schmaltz and onion, then roasted next to the Friday-night bird or tucked into the cholent; older Ashkenazi cooks in Bnei Brak and Kiryat Ata still make it the original way when the butcher saves them necks. As whole neck skins are hard to buy, this home version rolls the same stuffing in sausage casing or baking paper, so it roasts in the chicken juices into a soft, savoury slice with a crisp outside. Serve it sliced alongside roast chicken and potatoes. People often pack the stuffing tightly, but the flour swells as it cooks and will burst the casing; fill it loosely. Chef's tip: brown the onion properly first, because it is almost the only flavouring and pale onion makes a bland helzel.

120 minIsraeliMeat
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Besso (roasted barley flour drink and balls)

Farmers and travellers in Gojjam and Wollo have long carried a pouch of besso on journeys, because a handful of this roasted barley flour turns a cup of water into a filling meal. The barley is roasted until deep brown, ground fine and stored for weeks; stirred into cold water with a little sugar it makes a smooth, malty, slightly toasty drink, and kneaded with oil it becomes chewy little balls called chibto. It is eaten on fasting days, in the fields and by students before exams. Many families sweeten it with honey; sugar keeps this version vegan. The usual mistake is adding the barley flour to water all at once, which leaves dry clumps; whisk it in gradually. Chef's tip: roast the barley until it is the colour of milk chocolate and smells like toast; pale grains give a raw, floury taste, while black ones taste burnt.

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Gomen kitfo (Gurage minced collards with spiced butter)

Meskel in the Gurage highlands is the year's great feast, and next to the beef kitfo on the table there is always gomen kitfo, the meat-free 'kitfo' of greens. Collards are boiled until tender, squeezed hard and chopped so finely they become almost a paste, then worked with warm niter kibbeh, mitmita and a little korerima. The result is dark green, silky and rich, with a sharp chilli kick and a deep, slightly bitter leafy flavour. It is eaten with kocho and a heap of fresh ayib, and is also made on its own on non-fasting days. The usual mistake is leaving water in the greens, which makes it soggy and dilutes the butter; wring them out in a clean cloth. Chef's tip: chop with a heavy knife, rocking it again and again, rather than blending; a blender turns it into a purée and loses the fine, almost-minced texture.

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Eritrean frittata

Asmara's cafés kept the Italian word but changed the flavour: an Eritrean frittata is eggs beaten with softened onion, tomato and green chilli, warmed with berbere and cooked flat in a small pan until just set. It comes to the table in its pan with fresh bread and a coffee or sweet tea, and some places fold in a little extra chilli for those who ask. The texture is soft and moist in the middle, with sweet tomato and a gentle heat running through it. A common mistake is cooking the eggs over a high flame, which makes the base tough and brown before the top sets; keep the heat low and cover the pan. Chef's tip: cook the tomato until its juice has evaporated before the eggs go in, or the frittata turns watery.

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Sevan trout

Ishkhan, 'the prince', is the name Armenians give to the trout of Lake Sevan, the vast blue lake high in the mountains north-east of Yerevan, and lakeside restaurants on the Sevan peninsula serve it grilled whole or stuffed with herbs and baked. The native ishkhan is now rare and protected, so the fish served today is farmed trout, cooked the same way: stuffed with tarragon, dill, coriander and garlic, roasted until the skin crisps, with lavash and lemon. A common mistake is wrapping the fish tightly in foil, which steams it soft; leave it uncovered for a crisp skin. Chef's tip: brush the fish with a little tkemali or pomegranate molasses in the last five minutes for a sweet-sour glaze. The fish is done when the flesh is opaque and flakes easily at the backbone.

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HilbetLentil and fenugreek paste

Hilbet is one of the dishes that tells you you are in Eritrea rather than Ethiopia. Asmara households make it in big bowls for Lent and the other fasting days and serve it cold, swirled with a ribbon of red berbere oil, as part of a spread on injera. Fenugreek soaked and beaten with water turns pale and foamy, much like whipped egg white, and folding it into puréed lentils or broad-bean flour gives a dip that is fluffy, faintly bitter, garlicky and creamy. Market stalls sell a ready-mixed hilbet flour; this home version uses red lentils, which are easy to find. Chef's tip: beat the soaked fenugreek with an electric whisk for a full 5 minutes; that long whipping is what makes hilbet light instead of dense.

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Chuko (Tigrayan roasted barley and spiced butter snack)

Tigrayan mothers pack chuko for sons and daughters leaving home, for pilgrims walking to Aksum and for long bus journeys, because it keeps for weeks and a small piece goes a long way. Roasted barley flour is rubbed with warm niter kibbeh, berbere and a little sugar and salt, then pressed into a dense cake or shaped into fingers. The texture is crumbly and rich, like a savoury shortbread that melts in the mouth, with a slow chilli warmth and the toasty taste of the grain. It is eaten with coffee or black tea. The usual mistake is skimping on the butter, which leaves a dry mix that will not hold; squeeze a handful, and it should keep its shape. Chef's tip: warm the butter until just liquid, not hot, and work it in with your fingertips so every grain of flour is coated.

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Hilib ari (Somali slow-cooked goat with xawaash)

Goat is the festive meat of Somaliland, slaughtered for weddings, Eid and the arrival of guests, and hilib ari, goat on the bone cooked until it falls away, is the centrepiece of those meals. The meat is first simmered slowly with onion, garlic and xawaash, then the liquid is boiled away and the pieces are fried in their own fat until browned and crisp at the edges, so you get both tenderness and crunch. It is piled on a big platter of spiced rice with banana, lime wedges and green chilli sauce. Rushing the first stage is the mistake to avoid: goat stays chewy unless it simmers gently until a knife slides through. Chef's tip: ask the butcher for shoulder or leg cut into 5 cm pieces on the bone; the bones give the meat flavour and the leftover broth makes a good maraq.

125 minSomaliMeatGluten free
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Cambuulo (Somali adzuki beans with butter and sugar)

Small red adzuki beans, cooked slowly until they almost collapse, are the heart of cambuulo, a dish Mogadishu households make for a cheap, filling evening meal. Once the beans are soft they are glossed with butter, a spoonful of sugar and a pinch of salt, so the flavour lands somewhere between savoury and gently sweet. Many families stir the beans into plain rice or serve the two side by side, with a drizzle of sesame oil and a banana on the plate. The texture should be creamy, with some beans still whole. The usual mistake is pulling the pot off too early: firm beans never turn creamy, so keep simmering until one crushes easily against the side of the pan. Chef's tip: soak the beans overnight and change the water before cooking; they cook more evenly and are easier to digest.

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Muqmad (Somali spiced meat preserved in ghee)

Before fridges, nomadic families in Somaliland preserved meat as muqmad, also called oodkac: beef or camel cut into tiny cubes, dried in the sun, fried in ghee with garlic and spices and packed into a container topped with more ghee. A spoonful is eaten for breakfast with sabaayad or canjeero and tea, and jars are made for Eid, weddings and travellers. Sun-drying raw meat is risky in a home kitchen, so this safer version cooks the cubes through to 71 °C first, then dries them in a low oven and keeps the finished jar in the fridge. The traditional raw-dried version is not for pregnant women, young children or anyone with a weakened immune system. Cutting the cubes unevenly is the common mistake: big pieces stay moist inside while small ones burn, so aim for 1 cm all round. Chef's tip: partly freeze the meat for 45 minutes and it cuts into neat cubes far more easily.

240 minSomaliMeatGluten free
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Hilib geel (Somali fried camel meat)

Camels are wealth in Somaliland, and their meat, lean and slightly sweet with a deep red colour, is a favourite in Hargeisa restaurants, where hilib geel is served fried with onion, garlic and xawaash alongside rice or sabaayad, banana and lime. Camel is a hard-working muscle, so it is first simmered until tender and then fried quickly in a hot pan until browned and fragrant. Halal butchers serving East African communities often sell it; if you cannot find it, beef chuck is the closest substitute and cooks the same way. Skipping the simmer and frying the raw meat straight away is the usual mistake, and it leaves the cubes tough as boots. Chef's tip: keep the simmering liquid; a ladle of it in the pan at the end makes a little glossy sauce for the rice.

85 minSomaliMeatGluten free
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Kalluun duban (Somali grilled whole fish)

Seafront restaurants on Mogadishu's Lido beach are famous for kalluun duban, whole fish rubbed with a paste of garlic, lime, chilli and xawaash and grilled over charcoal until the skin blisters. Diners pick a fresh catch, often snapper, grouper or kingfish, and it comes to the table on a platter of spiced rice with lime, salad, banana and fiery basbaas. The flesh should be moist and smoky, tangy with lime. Marinating fish for hours in lime juice is a mistake: the acid starts to 'cook' it and the flesh turns mushy, so 20–30 minutes in the fridge is plenty. Chef's tip: slash the fish deeply down to the bone on both sides, so the marinade gets in and the thick part cooks as fast as the tail.

40 minSomaliFishGluten free
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Defo dabo (Ethiopian festive pot bread)

For Genna (Christmas), Fasika (Easter), weddings and christenings, cooks in Gondar and Gojjam bake defo dabo: a huge, tall round loaf whose dough is wrapped in enset or banana leaves and baked slowly in a heavy covered pot, traditionally with coals above and below. The leaves leave a faint green aroma and a pale, soft crust, and the crumb is fine and close, scented with black cumin, korerima and a little niter kibbeh. On feast days the loaf is blessed and cut before it is shared out. At home a cast-iron casserole in the oven does the job; allow about 2 hours of rising on top of the times given. Do not cut it hot: the crumb is still setting and turns gummy. Chef's tip: bake until the inside reads 94 °C on a probe thermometer; this dense loaf can look brown long before the centre is cooked.

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Malawax (Somali cardamom crepes)

Fragrant with cardamom and just sweet enough, malawax are the thin, soft pancakes Somali families make on weekend mornings and for guests, stacked high and eaten with honey, sugar or a smear of ghee beside a pot of shaah. They are thinner than canjeero and contain egg and milk, so they cook in a minute and stay tender rather than spongy. Children roll them up and eat them in their hands; adults tend to tear them and dip them in tea. The batter should be as thin as single cream, and the classic mistake is a pan that is not hot enough, which gives pale, rubbery crepes that stick. Chef's tip: let the batter rest for 10 minutes so the flour hydrates; the first crepe is always a tester, so adjust the heat after it.

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Hausa kokoSpiced millet porridge

Before sunrise in the Zongo neighbourhoods of Tamale, Accra and Kumasi, vendors ladle Hausa koko from big pots into plastic cups: a thin, smooth, slightly sour millet porridge, hot with ginger, cloves and chilli and sweetened at the table. It is drunk or eaten with a spoon alongside koose (bean fritters), bofrot or bread, and costs very little. The millet slurry is left to ferment overnight, which gives the tang, so start the night before. Chef's tip: pour the slurry into the boiling water in a thin stream while whisking, then strain if needed; adding it all at once is the common mistake and makes the porridge lumpy.

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Doolsho (Somali cardamom sponge cake)

Ask a Somali host what goes with afternoon shaah and doolsho will be near the top of the list: a plain, airy sponge flavoured with cardamom and sometimes a little vanilla, baked in a tray and cut into generous squares. It turns up at Eid visits, weddings and family get-togethers, and is just as welcome at breakfast. The crumb should be fine and springy, never dense, which comes from whisking the eggs and sugar for a long time. Knocking the air out when the flour goes in is the mistake that ruins it; fold gently with a large spoon, in three goes, and stop as soon as no dry flour shows. Chef's tip: use eggs at room temperature; cold eggs never whip to the thick, pale ribbon that holds the cake up.

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Telba (roasted flaxseed drink)

Flax grows across the highlands of Gojjam, and on Wednesdays, Fridays and through Lent its toasted seeds become telba, a creamy, nutty drink that fills you up when animal food is off the menu. The seeds are dry-roasted until they pop, ground fine, then whisked with water and strained, giving a pale brown drink with a faint toasted-sesame flavour and a slightly silky body. It is also taken as a gentle remedy for an upset stomach. Families often sweeten it with honey; sugar keeps it fully vegan. Don't roast the flaxseed too far: over-roasted seeds turn the drink bitter. Chef's tip: grind only what you need that day, because ground flax goes stale and bitter within days; whole roasted seeds keep for weeks in a jar.

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Sabaayad (Somali flaky layered flatbread)

Hargeisa cooks are proud of their sabaayad, a soft, flaky flatbread made by brushing a thin sheet of dough with oil or ghee, rolling it into a coil and flattening it again so it cooks into dozens of buttery layers. It is eaten for breakfast with sugar and shaah, torn into pieces with muqmad or liver, and served at lunch with beef or chicken stews; at Eid and weddings it is made in big stacks. The texture should be tender and pliable with crisp spots, never dry. Rolling the dough straight after kneading is a common mistake: it springs back and tears, so give it at least 20 minutes to relax. Chef's tip: once each bread is cooked, scrunch it between your hands while hot to open up the layers.

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Shimbra asa (chickpea 'fish' in berbere sauce)

During the 55 days of Lent, when fish and meat are off the table in Orthodox homes of Gondar and Gojjam, cooks make 'chickpea fish': a firm dough of chickpea flour cut into diamonds, fried until golden, then dropped into a dark, oily berbere sauce. The pieces soak up the wat but keep a pleasant bite, a bit like a dense dumpling, and the sauce itself is rich with slow-cooked onion, garlic and ginger. It is a dish for fasting-day guests and Lenten Sundays, served on injera with gomen and a spoon of senafich. Everything is plant-based and fried in oil, so it suits the fast. A common mistake is a dough that is too soft, which breaks up in the sauce; it should feel like firm play dough before you roll it. Chef's tip: add the fried pieces to the sauce only in the last few minutes and shake the pan rather than stirring, so the diamonds stay whole.

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Soor (Somali maize porridge with butter and milk)

Herding families in Somaliland and the countryside around Hargeisa have long relied on soor, a thick porridge of maize meal stirred until it holds its shape on a plate. It is shaped into a mound, a well is pressed into the centre and filled with melted butter or ghee, then warm milk and a little sugar are poured round the edge; on other days the well is filled with a meat sauce instead. You eat it with your right hand or a spoon, scooping porridge through the butter. The result is mild, sweet and very filling. Lumps are the usual complaint, and they come from tipping the meal in all at once; mix part of it with cold water first, then rain the rest in while stirring. The usual mistake is adding the maize meal too fast, so it goes lumpy; whisk constantly as you pour. Chef's tip: cover the pan and let the porridge steam for 5 minutes at the end to cook out any raw taste.

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Tahini cookies

Every Israeli bakery and grandmother's biscuit tin has ugiyot tahini, little domed cookies that crumble and melt on the tongue with a deep, toasty sesame flavour. They are baked for Shabbat coffee, for guests dropping by in Haifa or Jerusalem, and as an easy dairy-free sweet to follow a meat meal. This version uses oil rather than butter, so it is vegan. The mistake is baking until they turn golden all over; they firm up as they cool and should leave the oven pale with just-coloured bases. Chef's tip: stir the tahini jar thoroughly first, since the oil separates and a dry spoonful from the bottom makes sandy, dry cookies.

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Ertib (Addis Ababa street sandwich)

Ertib means 'wet' in Amharic, and the name fits: small kiosks around Piassa, Merkato and the universities of Addis Ababa split soft rolls and pack them with mashed spiced potato, sliced boiled egg, tomato, raw onion and a spoon of runny chilli sauce that soaks into the crumb. Some stalls tuck in a crushed sambusa or a spoon of canned tuna; this version keeps it meat-free with potato and egg, the way most students buy it. It is cheap, filling and messy, eaten standing up at lunchtime or after school. The sauce is a quick awaze-style mix of berbere, lemon and oil, so the sandwich is tangy and hot against the mild potato. Avoid filling the bread too far ahead; the sauce soaks through and the sandwich falls apart. Chef's tip: dress the onion and tomato with the lemon and salt a few minutes before building, so their juice softens the bread the way the street version does.

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Enkulal firfir (Ethiopian spiced egg scramble)

Cafés across Addis Ababa put enkulal firfir on the breakfast menu next to ful and chechebsa, and at home it is the fast weekend breakfast when there is no leftover injera to make firfir with. Red onion is softened in niter kibbeh, tomato and green chilli cook down into a loose sauce, and eggs are stirred through it until they set into soft, juicy curds with a gentle warmth. A pinch of berbere is optional; many cooks keep it clean and let the chilli do the work. It is scooped up with warm bread rolls or rolled into injera, with a glass of sweet tea or a macchiato on the side. Don't cook the eggs over high heat; they turn rubbery instead of soft and creamy. Chef's tip: take the pan off the heat while the eggs still look slightly wet; they finish setting on the plate and stay soft instead of turning rubbery and dry.

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Guddaim (Sudanese grewia berry drink)

Small, round guddaim berries, the fruit of a wild grewia shrub that grows across Kordofan and Darfur, are dried and sold by the cupful in Sudanese markets. Soaked in water and rubbed off their stones, they give a cloudy reddish-brown drink that tastes a little like dates and sour cherries, with a pleasantly sharp finish. It is drunk ice-cold in the heat of the day, at iftar and to welcome guests. Look for dried guddaim in Sudanese or East African shops. If you cannot find it, a mix of 150 g pitted dates and 50 g tamarind pulp soaked the same way gives a similar sweet-sour drink, though not the same. Rubbing too hard and breaking the stones is the usual mistake, as it clouds the drink with grit; rub gently. Chef's tip: soak the berries in cool water overnight in the fridge for the fullest flavour.

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Balochi kaakSmoky wholewheat bread

Out in the hills of Balochistan, from Kalat to the passes above Quetta, kaak is shepherds' and travellers' bread: dough wrapped around a smooth river stone that has been heated in the fire, then propped among the embers until a thick, smoky crust forms and the stone cooks it from inside too. It is served torn into chunks alongside sajji, the slow-roasted lamb of Balochi feasts, or with yogurt and tea on the road. This version is for a home oven: the dough is shaped into a thick round and baked on a very hot tray or stone, then finished over a flame for that charred, campfire taste. Under-heating is the main pitfall, giving a pale, heavy loaf. Chef's tip: preheat the tray in the oven for a full 30 minutes. If you try the stone method outdoors, use only dense, dry stones never taken from water, as wet or porous stones can crack violently when heated.

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Madeeda (Sudanese warm millet and milk drink)

Thick enough to sip slowly from a glass but thinner than porridge, madeeda is a warming drink from northern Sudan made by cooking flour, often pearl millet, in milk and sweetening it with sugar or dates. Families make it on cool winter mornings, for anyone feeling under the weather and for new mothers, and it is a gentle way to break the fast in Ramadan. This version uses millet flour with cardamom and a little cinnamon, so it is smooth, nutty and lightly spiced. Lumps are the usual problem: whisk the flour into cold milk before it goes onto the heat. A frequent slip is not stirring enough, so the millet catches and the milk scorches. Chef's tip: for a date version, blitz 6 soft pitted dates with the milk and halve the sugar.

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Hilu-mur (Sudanese spiced sorghum Ramadan drink)

Weeks before Ramadan, households across Sudan fill with the smell of hilu-mur, literally 'sweet-bitter', as sorghum is sprouted, dried, ground and mixed with flour, dates and a heady spice blend, left to sour for a day, then spread paper-thin on a hot griddle into brittle reddish-brown flakes. Each evening during the month a handful is soaked in water, strained and sweetened, giving the dark, tangy, clove-and-ginger-scented drink that breaks the fast. The souring is short, like a sourdough, and the flakes are cooked dry; the drink is non-alcoholic and served to the whole family. The full process takes about 5 days: 3 days to sprout, 1 to dry and a night to sour, so only active and cooking time are in the totals. Many people buy ready-made flakes from Sudanese shops. Discard any grain that smells musty or shows mould while sprouting. The usual mistake is pouring the batter too thick on the griddle; the flakes should be paper-thin to dry crisp. Chef's tip: spread the batter as thinly as you can; thick flakes stay chewy and go mouldy in storage.

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Abreh (Sudanese white sorghum flake drink)

Where hilu-mur is dark and spiced, abreh abyad, white abreh, is its pale, gentle partner: a batter of white sorghum flour is left to sour lightly, then baked into thin cream-coloured flakes that are soaked in cold, sweetened water and served at iftar across northern Sudan. The drink is cloudy, refreshing and faintly tangy, a good way to rehydrate after a long day of fasting; some families add a splash of lime or a little cardamom. The overnight souring takes 12–18 hours and is not counted in the totals; it is non-alcoholic, and the flakes are dried hard on the griddle. Spreading the batter too thickly is the classic mistake, so work fast and thin. Chef's tip: make a big batch in one session; the dry flakes keep for months in a tin, so a jug of abreh is only an hour away.

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Liberian rice bread

Liberian rice bread sits somewhere between banana bread and a soft pudding: a moist, close-textured loaf made with cream of rice instead of wheat, sweetened with very ripe bananas and warmed with nutmeg. Families in Monrovia bake it for Sunday breakfast, birthdays and holiday gatherings, and slices are often eaten with tea or coffee. Because it contains no wheat flour, it is naturally gluten free when you use a gluten-free baking powder. The batter is surprisingly runny, so do not be tempted to add more rice. Chef's tip: let the loaf cool in the tin for at least fifteen minutes; rice batters firm up as they cool and fall apart if cut hot.

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Anchote (Oromo root with spiced butter)

Anchote is a climbing plant native to western Ethiopia, and its orange-fleshed root is treasured in Wollega, where it is served at Meskel, at weddings and whenever honoured guests arrive. The root is boiled whole in its skin, peeled, then chopped or roughly mashed and warmed through with niter kibbeh, garlic and a pinch of fiery mitmita. The result is soft, slightly sticky and buttery, with a gentle sweetness somewhere between sweet potato and squash, and it is eaten on its own or with ayib and injera. Look for anchote at Ethiopian grocers; if you cannot find it, taro or cassava boiled the same way gives a close texture with a milder taste. Peeling it raw is a mistake: the sap is sticky and the flesh crumbles; boil it in its skin and the peel slips off. Chef's tip: stir the butter in over a very low heat so the root becomes glossy without frying or catching.

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Armenian string cheese

Chechil, called tel panir in Armenian, is the plaited string cheese of Armenian families from Yerevan to Beirut and Boston: fresh curd is melted in hot water, stretched again and again into long, fine strands with nigella seeds worked through, then twisted into a braid. To eat, you pull the braid apart into thread-fine strings, good with herbs, lavash and a glass of tan. Traditionally made with animal rennet; vegetarian rennet works too. A common mistake is stretching a curd that is not acidic enough; it melts into a blob instead of pulling. Chef's tip: test a small piece in hot water first, as for sulguni; if it stretches 30 cm without breaking, it is ready.

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Potato leaf stew with groundnut

Freetown's Sunday pots and the cookshops of Lumley and Kissy turn out potato leaf almost as often as cassava leaf: tender sweet potato greens shredded finely, then simmered in red palm oil with onion and Scotch bonnet until the oil floats to the top. It is usually rich with fish or beef; this meat-free pot leans on a good spoonful of groundnut paste instead, which makes the sauce creamy and nutty and gives it real body. Spoon it over a mound of white rice, the way it is eaten all over Sierra Leone. Chef's tip: wait until the palm oil gathers in a red layer on the surface before you take the pot off the heat; that is the sign the stew is properly cooked.

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Rfis constantinois (date and semolina sweet)

Rather than toasting loose semolina, Constantine cooks first bake a thick semolina galette on the griddle, then crumble it while still hot and work it with melted butter and soft date paste until it turns into a fragrant, crumbly sweet. Rfis is made to celebrate a birth and for Mawlid, and is set out in a large dish, shaped into a dome and studded with almonds, for family to pinch from with coffee. It tastes of toasted bread, caramel-like dates and butter, with warm cinnamon at the end. Where rfis goes wrong is crumbling the galette after it has cooled; it must be broken up hot so the butter and dates bind it. Chef's tip: grate or rub the galette while it is hot; once it cools, it hardens and crumbles into coarse lumps instead of fine, even crumbs.

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Kawari (Sudanese trotter soup)

Small restaurants in Khartoum's markets open early to sell bowls of kawari, a soup of cow's or sheep's trotters cooked for hours until the meat and gelatinous skin slip off the bone and the broth turns rich and sticky. It is seasoned simply with onion, garlic, cardamom and black pepper and then brightened at the table with lime, chilli and raw garlic, and it is eaten with bread, especially on cold mornings and as a reviving breakfast. The flavour is deep and meaty, the texture silky. Skipping the first blanch is the usual mistake: it leaves the soup murky and smelling of the farmyard. Buy trotters already cleaned and cut by the butcher, and scrape off any remaining hair. Chef's tip: a pressure cooker cuts the simmering to about 1½ hours.

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NkuiOkra and spice draw soup

Bamileke families in the West Region cook nkui for celebrations, and it is also a traditional food for new mothers in the weeks after a birth. Bark from the nkui shrub is steeped and squeezed until the water turns long and slippery, then simmered with a peppery blend of local spices and finished with okra for an even stronger draw. The soup is thin, silky and warming rather than rich, with a woody, citrusy heat. Lift it with a ball of fufu corn and let the strands trail from your fingers. Look for the bark and the spice mix in Cameroonian grocers; grated okra alone gives a lighter but similar draw. The usual mistake is boiling the soup hard after whisking; it loses its draw. Keep it at a bare simmer. Chef's tip: whip the soup hard with a whisk right after adding the potash; the beating is what builds the stretchy strands.

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Sharmout (Sudanese dried beef, oven method)

Across Darfur and Kordofan, and in kitchens throughout Sudan around Eid al-Adha, strips of lean beef are salted and hung to dry in the hot, dry air for several days until they turn hard and dark. That sharmout is then pounded and fried with onion to give tagalia, kawal and other stews their rich, savoury depth. Air-drying raw meat at home is risky, so this safer version heats the strips to 71 °C first and then dries them slowly in a low oven, and the finished sharmout is kept in the fridge. The traditional raw air-dried version is not for pregnant women, young children or anyone with a weakened immune system. Leaving fat on the strips is the usual mistake: fat does not dry and turns rancid, so trim every bit. Chef's tip: partly freeze the beef so you can slice it into even 5 mm strips along the grain.

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Halwat tabaa (stamped jam biscuits)

Ask anyone who grew up in Algeria about the night before Eid and they will mention the smell of halwat tabaa baking: buttery shortbread cut and printed with a patterned metal stamp, then sandwiched in pairs with apricot jam. Children love helping to press the patterns, and the biscuits fill the tins offered to neighbours on the morning of the feast. They are tender and short, with a clean vanilla flavour against the tangy jam, and keep well for a week. A fluted round cutter and the tines of a fork will do if you have no stamp. Avoid working the dough too much or letting it get warm, as the stamped pattern then spreads and blurs in the oven. Chef's tip: dip the stamp in flour and tap off the excess before every press; a sticky stamp blurs the pattern, which is the most common disappointment.

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Arayeche (almond star pastries)

Picture a star with three plump arms: arayeche are shaped from a ball of orange-blossom almond paste wrapped in very thin pastry and pinched into points, baked pale, dipped in honey and then rolled in icing sugar until snow-white. Along with dziriettes and makrout, they are fixtures of the sweet trays at weddings and Eid in Algiers, set out in paper cases with mint tea. The pastry is crisp and fine, the almond filling dense and fragrant, and the coating of sugar sticks to the honey in a sweet crust. Chef's tip: pull them out of the oven while still pale with barely golden tips; browned arayeche are a common mistake and taste dry once the sugar goes on.

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Digir (Somali spiced black-eyed peas)

Mornings at Mogadishu tea shops often start with a bowl of digir, black-eyed peas cooked down with onion, tomato, garlic and a warm hit of xawaash until the sauce clings to every pea. It is scooped up with canjeero, muufo or a piece of soft bread and washed down with spiced shaah, and it keeps people full well past noon. The finished dish is thick rather than soupy, earthy and gently spiced, with a little green chilli for anyone who wants it. Tomatoes added before the onions have softened are the usual misstep: the sauce stays sharp and watery, so cook the onions properly first. Avoid boiling the peas at a gallop; they burst and go mushy. Simmer them gently. Chef's tip: save a cup of the bean cooking water; a splash of it at the end loosens the stew and makes it glossy without diluting the flavour.

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Ye-kosta wat (Swiss chard and potato)

Kosta, Swiss chard, is grown in backyard plots from Bahir Dar to Hawassa, and during the long fasts it is stewed with potatoes into this simple green dish found on almost every vegan beyaynetu. Onion, garlic and ginger soften in oil, potatoes go in first, then the chopped chard stems and leaves, all cooking down together into a soft, juicy stew that is mild, fresh and a little sweet, with a gentle heat from green chilli. Spoon it onto injera beside spicier wats, or eat it with rice. The common mistake is adding the stems and leaves at the same time; the stems need a few minutes longer. Chef's tip: a pinch of turmeric is not traditional in every home but gives the potatoes a warm golden colour against the green.

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