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Ofe onugbu
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Ofe onugbu

Bitter leaf soup

Ofe onugbu is the soup Igbo families in Anambra and Enugu make for Sunday lunch and for visitors coming home at Christmas. Washed bitter leaf gives a gentle, pleasant bitterness, cocoyam paste thickens it, and beef, shaki (tripe), stockfish and dried fish add layer after layer of savoury flavour, all coloured by palm oil. It is eaten with pounded yam, eba or fufu, pinched up with the fingers. The mistake to avoid is using bitter leaf that hasn't been washed enough; it should taste only mildly bitter before it goes in. Chef's tip: frozen pre-washed bitter leaf from African grocers saves an hour of squeezing and rinsing.

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Kita (quick Ethiopian flatbread)

When there is no fermented injera batter ready, households across Ethiopia make kita: a plain unleavened flatbread of flour, water and salt, spread thin and cooked on the mitad or a heavy pan in minutes. It is soft and slightly chewy with toasty brown spots, and is eaten hot with tea, with shiro or buticha on fasting days, or torn up for kita firfir. Children often eat it warm with a sprinkle of berbere and oil. A wheat dough is easiest at home; mixing in a portion of teff flour adds an earthy flavour. Too thick a layer is the common mistake, as the middle stays raw; spread it thin and cook it covered. Chef's tip: wet your fingertips or the back of a spoon to press the batter-like dough out evenly in the hot pan.

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Senafich (Ethiopian mustard seed paste)

On Ethiopian fasting platters there is often one little dab of yellow among the reds and greens: senafich, a punchy mustard paste that clears the nose and cuts through the oil of the wats. Brown or yellow mustard seed is ground, mixed with warm water and left to rest, which takes the bitterness away, then beaten with lemon, oil, ginger and garlic until it is smooth and creamy. It is served with injera, shimbra asa and boiled vegetables, and some cooks thin it into a sauce for raw chillies. A common mistake is serving it straight after mixing, when it is harsh and bitter; let it stand for at least an hour (it is even better the next day). Chef's tip: use warm water rather than boiling for the soak; very hot water kills the mustard's heat and leaves it flat.

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Sinig karia (stuffed green chillies)

Long, pale green karia chillies are piled high in the markets of Addis Ababa, and on fasting days cooks slit them, scrape out the seeds and fill them with a sharp little salad of onion and tomato soaked in lemon. The result is crunchy, fresh and juicy, with a mild chilli warmth, and the chillies are eaten with the fingers between mouthfuls of injera and spicy wat, or set out as a starter. Choose mild long peppers such as Anaheim, Hungarian wax or long sweet green peppers. A common mistake is leaving the white ribs in, which keeps the heat high and can make them bitter; scrape them out with a teaspoon. Chef's tip: dip the chillies in boiling water for one minute and cool them in cold water first if you want them a little softer and easier to stuff.

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Timatim fitfit (torn injera with fresh tomato)

Leftover injera never goes to waste: torn into bite-sized pieces and tossed with juicy chopped tomato, red onion, green chilli, lemon and oil, it becomes timatim fitfit, a cool, tangy salad eaten for a light lunch on hot days and on fasting days all over the country. Unlike timatim salata, which is just the tomato salad, this version is a meal in itself: the injera drinks up the dressing and turns soft and spongy while keeping a little chew. It is usually served in a bowl and eaten with more injera or with a spoon. The common mistake is mixing it too early, which turns the bread soggy; toss it no more than ten minutes before eating. It is gluten free only if your injera is made from 100% teff. Chef's tip: use day-old injera, which is slightly drier and holds its shape better than fresh.

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Buticha (whipped chickpea flour dip)

Ethiopian Orthodox kitchens make buticha on fasting days as a plant-based stand-in for scrambled egg or fresh cheese, and it often sits as a pale, fluffy mound on the vegan platters of Addis Ababa's restaurants. Chickpea flour is cooked with water into a thick paste, cooled, then beaten with oil and plenty of lemon juice and mixed with raw red onion and green chilli. The texture is soft, crumbly and light, the flavour tangy and fresh against the rich, red wats. Serve it cool with injera, or as a dip with kita. A common mistake is beating it while still hot, which makes it gluey instead of fluffy; let it cool completely first. Chef's tip: cook the paste a full eight minutes after it thickens, so no raw, beany taste is left.

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Ye-dinich wat (spicy Ethiopian potato stew)

Wednesday and Friday lunch in countless Ethiopian homes and canteens includes a pot of ye-dinich wat, the potato stew that turns a few cheap ingredients into something deeply savoury. Red onions are cooked down slowly, then berbere, garlic and ginger go in with oil to build a dark, glossy sauce, and cubes of potato simmer in it until they soften and start to thicken it at the edges. It is hot, earthy and comforting, and scooped up with injera next to shiro, misir and gomen on a fasting platter. Because it uses oil and no butter, it is fully vegan. Hurrying the onion base is the usual mistake; give it the full time or the sauce tastes thin and raw. Chef's tip: cut the potatoes into even 2 cm cubes, so they cook at the same rate and hold their shape.

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Godere (taro with spiced butter and mitmita)

Through the wet south of Ethiopia, from Wolaita to Sidama, taro (godere) grows in garden plots, and boiled and buttered it is the snack that comes out with the coffee pot or the side dish at harvest gatherings. The corms are boiled until creamy, cut into chunks and tossed in warm niter kibbeh with mitmita and salt, so they turn glossy, soft and nutty with a chilli edge. They are eaten with the fingers or alongside kitfo, ayib and greens. Raw taro must never be eaten: it contains irritant crystals that only proper cooking breaks down, and the raw sap can itch, so wear gloves to peel and boil it until fully tender. Chef's tip: boil the taro in its skin for a firmer, less slimy texture, then peel while still warm.

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Bula (enset starch porridge with spiced butter and ayib)

Bula is the finest part of the enset plant, a white starch that settles out when the pulp is squeezed, and in Sidama and Gurage homes it is cooked into a smooth, wobbly porridge for honoured guests, new mothers and anyone feeling weak. Whisked into water and stirred until glossy and translucent, it is very mild and slightly elastic, then topped with melted niter kibbeh, crumbled ayib and a pinch of mitmita for warmth. It is eaten for breakfast or as a light supper, often with coffee. Dried bula is sold in Ethiopian shops; tapioca starch is the closest stand-in. Lumps are the common mistake, so always slake the starch in cold water first and whisk as it heats. Chef's tip: keep stirring right to the end; bula thickens suddenly and catches on the base of the pan in seconds.

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Moringa leaf stew (Konso shiferaw)

On the stone terraces of Konso, moringa trees grow beside almost every house, and their young leaves are picked daily for a simple green stew eaten with sorghum dumplings or injera. The leaves are stripped from their stems and simmered with onion, garlic, a little green chilli and oil until soft, giving a deep green, slightly peppery dish that tastes a little like spinach crossed with watercress. It is plain, nourishing and naturally vegan, so it fits any fasting day. Fresh or frozen moringa leaves are sold in many Indian and Asian grocers; if you cannot find them, use spinach with a squeeze of lemon. Leaving the stems in is the usual mistake; they stay woody, so strip the leaves off. Chef's tip: add the leaves in handfuls and stop cooking as soon as they are tender, so they keep their colour and their gentle bitterness does not deepen.

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Datta (Gurage green chilli relish)

A small bowl of datta sits beside every plate of kitfo in Gurage country, and Addis kitfo houses serve it the same way; a dab of it wakes up mild ayib, kocho or a bowl of shiro. Fresh green chillies are pounded in a mortar with garlic, ginger and salt, sometimes with a little onion and lemon, into a coarse, bright paste that is sharp, grassy and very hot. It is a fasting-friendly relish, since it is nothing but vegetables, oil and lemon. Blitzing it to a smooth liquid in a blender is a common mistake: you lose the texture and the chillies turn bitter; pound it, or pulse briefly. Wear gloves when handling the chillies, and wash the board well afterwards. Chef's tip: for a milder datta, scrape out the seeds and pale ribs of half the chillies before pounding.

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Kocho (Gurage enset flatbread)

Across the green Gurage and Sidama highlands, the enset or 'false banana' plant feeds whole families, and its scraped, fermented pulp becomes kocho, the dense flatbread that is the only proper partner for kitfo. Fermentation happens over weeks or months in leaf-lined pits, so outside Ethiopia you start with ready-fermented kocho, sold frozen or chilled in Ethiopian shops; there is no real substitute. The pulp is squeezed, chopped fine, patted into a round on enset or banana leaves and baked slowly on a griddle. The bread is chewy, slightly fibrous and pleasantly sour, with a faint fermented aroma, and it is torn and used to scoop kitfo, gomen kitfo and ayib, especially at Meskel. Too much moisture is the classic mistake, giving a gummy, raw-tasting middle; wring the pulp out well. Chef's tip: cook it low and slow under a lid, so the centre dries and sets before the leaves burn.

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Ayib be gomen (fresh cheese with spiced collards)

Gurage cooks bring ayib be gomen to the table beside kitfo, and it is just as welcome on its own with kocho or injera on an ordinary non-fasting day. Soft, mild ayib is mixed with collards that have been boiled and chopped fine, then dressed with warm niter kibbeh, garlic and mitmita, so the creamy cheese cools the chilli and the greens add an earthy bite. Ayib is an acid-set cheese made by gently heating soured milk or buttermilk (or milk with lemon juice) until curds form, so it needs no rennet and suits vegetarians. Ricotta or well-drained cottage cheese are close substitutes; if you use a bought cottage cheese, check the label for vegetarian rennet. Do not heat the cheese in the pan, or it turns rubbery and weeps; fold it in off the heat. Chef's tip: squeeze the cooked greens until they are almost dry so the dish stays fluffy rather than watery.

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Kuti (Harari coffee-leaf tea)

Harar sits in old coffee country, and its households drink not only the beans but the leaves: kuti is made by toasting dried coffee leaves and brewing them into a light, amber tea. It tastes soft and grassy with a hint of roasted coffee and far less caffeine than a cup of buna, so it is sipped through the afternoon, during long chats and after the fast is broken in Ramadan. Many Harari homes add milk and sugar; leave the milk out or use a plant milk to keep it vegan. Dried coffee leaves are sold as coffee leaf tea by some coffee and tea merchants. Do not swap in cascara, which is the dried coffee cherry husk and makes a different, fruitier drink. Chef's tip: toast the leaves only until they darken a shade and smell like toasted hay; overdone, they taste of ash.

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Fetira (Harari layered egg flatbread with honey)

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Buna qalaa (Oromo butter-roasted coffee beans)

Among the Oromo, buna qalaa is less a snack than a ritual: coffee beans are roasted in butter and shared at weddings, after a birth, at Irreecha and when elders bless a new undertaking, each guest taking a small spoonful. The beans turn glossy and dark, crunchy outside and slightly chewy within, with a bitter-sweet roast flavour, a rich buttery coating and a touch of salt. Some families use green beans and roast them right through in the butter, which is what this recipe does. Buy raw (green) coffee beans from a coffee roaster or Ethiopian shop. They are very high in caffeine, so serve a tablespoon each and keep them away from children. A common slip is frying the beans on high heat, which burns the butter before the beans are roasted. Chef's tip: keep the heat low and patient; on a high flame the butter burns black long before the beans are roasted inside.

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Kinche (Ethiopian cracked wheat breakfast)

Rooms full of hotel guests in Adama and Bishoftu are offered kinche at breakfast, and in Oromo and Amhara homes it is the quick morning dish made from a sack of cracked wheat or barley kept in the cupboard. The grain is boiled until it has drunk all its water and turns fluffy and separate, like a cross between bulgur pilaf and porridge, then a generous spoon of niter kibbeh is stirred through so every grain is glossy and fragrant. It is nutty, soft and buttery, eaten with a spoon and a cup of coffee, sometimes topped with a little ayib or a spoon of berbere-spiked oil. The common mistake is too much water, which makes it mushy; measure it and keep the lid on. Chef's tip: toast the dry grain in a little of the butter for two minutes before adding water; it stays more separate and tastes nuttier.

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Atmit (warm barley gruel with spiced butter and honey)

When a baby is born in an Amhara household, visiting women bring or cook atmit for the new mother, and the same soft, sippable gruel is made for anyone recovering from illness. Roasted barley flour (or oat flour) is whisked into water and simmered until it thickens to the texture of a thin custard, then enriched with a spoon of niter kibbeh, honey and a pinch of korerima. It tastes nutty, sweet and buttery, and is drunk warm from a cup rather than eaten with a spoon. Some homes add a little milk for extra richness. A common mistake is tipping the flour straight into hot water, which makes lumps; slake it in cold water first. Chef's tip: keep it thinner than you think; atmit thickens as it cools, and it should still pour easily from the cup.

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Besso (roasted barley flour drink and balls)

Farmers and travellers in Gojjam and Wollo have long carried a pouch of besso on journeys, because a handful of this roasted barley flour turns a cup of water into a filling meal. The barley is roasted until deep brown, ground fine and stored for weeks; stirred into cold water with a little sugar it makes a smooth, malty, slightly toasty drink, and kneaded with oil it becomes chewy little balls called chibto. It is eaten on fasting days, in the fields and by students before exams. Many families sweeten it with honey; sugar keeps this version vegan. The usual mistake is adding the barley flour to water all at once, which leaves dry clumps; whisk it in gradually. Chef's tip: roast the barley until it is the colour of milk chocolate and smells like toast; pale grains give a raw, floury taste, while black ones taste burnt.

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Gomen kitfo (Gurage minced collards with spiced butter)

Meskel in the Gurage highlands is the year's great feast, and next to the beef kitfo on the table there is always gomen kitfo, the meat-free 'kitfo' of greens. Collards are boiled until tender, squeezed hard and chopped so finely they become almost a paste, then worked with warm niter kibbeh, mitmita and a little korerima. The result is dark green, silky and rich, with a sharp chilli kick and a deep, slightly bitter leafy flavour. It is eaten with kocho and a heap of fresh ayib, and is also made on its own on non-fasting days. The usual mistake is leaving water in the greens, which makes it soggy and dilutes the butter; wring them out in a clean cloth. Chef's tip: chop with a heavy knife, rocking it again and again, rather than blending; a blender turns it into a purée and loses the fine, almost-minced texture.

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Chuko (Tigrayan roasted barley and spiced butter snack)

Tigrayan mothers pack chuko for sons and daughters leaving home, for pilgrims walking to Aksum and for long bus journeys, because it keeps for weeks and a small piece goes a long way. Roasted barley flour is rubbed with warm niter kibbeh, berbere and a little sugar and salt, then pressed into a dense cake or shaped into fingers. The texture is crumbly and rich, like a savoury shortbread that melts in the mouth, with a slow chilli warmth and the toasty taste of the grain. It is eaten with coffee or black tea. The usual mistake is skimping on the butter, which leaves a dry mix that will not hold; squeeze a handful, and it should keep its shape. Chef's tip: warm the butter until just liquid, not hot, and work it in with your fingertips so every grain of flour is coated.

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Defo dabo (Ethiopian festive pot bread)

For Genna (Christmas), Fasika (Easter), weddings and christenings, cooks in Gondar and Gojjam bake defo dabo: a huge, tall round loaf whose dough is wrapped in enset or banana leaves and baked slowly in a heavy covered pot, traditionally with coals above and below. The leaves leave a faint green aroma and a pale, soft crust, and the crumb is fine and close, scented with black cumin, korerima and a little niter kibbeh. On feast days the loaf is blessed and cut before it is shared out. At home a cast-iron casserole in the oven does the job; allow about 2 hours of rising on top of the times given. Do not cut it hot: the crumb is still setting and turns gummy. Chef's tip: bake until the inside reads 94 °C on a probe thermometer; this dense loaf can look brown long before the centre is cooked.

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Telba (roasted flaxseed drink)

Flax grows across the highlands of Gojjam, and on Wednesdays, Fridays and through Lent its toasted seeds become telba, a creamy, nutty drink that fills you up when animal food is off the menu. The seeds are dry-roasted until they pop, ground fine, then whisked with water and strained, giving a pale brown drink with a faint toasted-sesame flavour and a slightly silky body. It is also taken as a gentle remedy for an upset stomach. Families often sweeten it with honey; sugar keeps it fully vegan. Don't roast the flaxseed too far: over-roasted seeds turn the drink bitter. Chef's tip: grind only what you need that day, because ground flax goes stale and bitter within days; whole roasted seeds keep for weeks in a jar.

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