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Quinotto
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Quinotto

Quinotto is quinoa cooked like a risotto, a dish from the new Andean cooking of Cusco and Lima that marries Italian technique with the grain of the high Andes. Quinoa is toasted with onion and garlic, simmered in stock with white wine, then finished with mushrooms, butter, cream and grated cheese until creamy and loose. It has a pleasant pop and nutty flavour that rice never has, and a gentle warmth from ají amarillo. Serve it as a main with a green salad. Use a hard cheese made with vegetarian rennet. Chef's tip: quinoa has little starch, so the creaminess comes at the end; stir in the butter, cheese and cream off the heat and serve straight away while it still flows.

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Hamam mahshi (stuffed pigeon)

Pigeon towers still rise above villages in the Nile Delta, and stuffed pigeon is a celebration dish there and in Cairo's famous pigeon restaurants; it is traditionally served to newlyweds and at feasts. Each small bird is filled with freekeh (smoky green wheat) cooked with onion, giblets and warm spices, then simmered in a cardamom broth until tender and finished in a hot oven or fried so the skin turns deep brown and crackling. The meat is dark and rich, closer to duck than chicken, and the freekeh soaks up all the juices. Serve one bird each with a salad, pickles and the broth as soup. Use farmed squab from a poultry supplier. Chef's tip: stuff the birds loosely and sew or skewer them shut; freekeh swells as it cooks and an overfilled pigeon bursts.

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Yokhos (Casamance oysters with onion and lemon)

In the mangrove creeks of Casamance, women gather oysters from the roots at low tide, and in villages around Ziguinchor and Oussouye yokhos are grilled over wood until they pop open, then tossed in a sauce of soft onion, lemon and chilli. The oysters turn plump and firm, briny against the sharp, sweet onions. Eat them with rice or bread as a light meal. Mangrove oysters are rarely sold abroad, so use any fresh rock or Pacific oysters. This dish is always cooked: buy live oysters from a reputable fishmonger, discard any with broken shells or that are open and do not close when tapped, and throw away any that stay shut after grilling. Chef's tip: simmer the oyster meat in the sauce only until the edges curl and the flesh is firm right through; that takes about 3 minutes, and going much longer makes them rubbery.

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Gandofli (Alexandrian garlic clams)

Along the Alexandria Corniche and in the old Anfushi fish quarter, gandofli are a summer seaside snack, often sold by the plateful with lemon and sometimes eaten raw. Raw shellfish carries a real risk of food poisoning, so this home version cooks them: the little clams go into a hot pan with olive oil, garlic, a pinch of cumin and chilli, and steam open in a minute or two, releasing sweet, salty juices that mix with lemon into a sauce for mopping up with bread. Buy them live from a reputable fishmonger and cook them the same day. Chef's tip: soak the clams in salted water in the fridge for 30 minutes before cooking so they spit out their sand; nothing spoils them faster than grit.

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Corn chaff

Big pots of corn chaff are everyday food in the North West, from Bamenda's Food Market to boarding-school dining halls, where maize and beans stretch a long way. Dried corn and beans are simmered until soft, then folded into a red palm oil sauce with onion, tomato and hot pepper, with a handful of greens stirred through at the end. The result is hearty and chewy with a deep, slightly smoky sweetness from the oil, and it tastes even better the next day. Serve it in bowls, with ripe avocado on the side when it is in season. Soak the maize and beans overnight. Chef's tip: give the dried maize a head start of about 45 minutes before adding the beans, because it takes far longer to soften.

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Bedouin sage tea

Visitors to a Bedouin camp in the Sinai mountains are handed small glasses of this tea almost before they sit down, brewed in a blackened kettle over the fire and sweetened generously. Wild maramiya, the local sage, is dropped in at the end, giving the strong black tea a soft, herbal, slightly camphor scent that is soothing after a long walk or a heavy meal. Garden sage works well, and dried sage is fine in a pinch. Boiling the sage is the mistake to avoid, because it turns the tea bitter. Sage is best taken in moderation and avoided in large amounts during pregnancy. Chef's tip: pour from a height into the glasses; the froth that forms is how Bedouin hosts like it served.

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Key sir alicha (mild beetroot and potato)

A magenta heap of key sir is the splash of colour on a beyaynetu fasting platter, served in restaurants all over Addis Ababa and at home through Lent. Being an alicha, it is mild rather than fiery: beetroot and potato cook slowly with onion, garlic, ginger and oil until tender and shiny, sweet and earthy with only a little heat from green chilli. It balances the hotter wats and cools the palate between bites of injera. A common mistake is cutting the beetroot too large, so the potato turns to mush before the beet is tender; cut the beet smaller, or give it a ten-minute head start. Chef's tip: cook it a day ahead if you can, because the flavours mellow and the potatoes take on even more colour overnight.

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Reform torta

Belgrade pastry shops have sold reform torta since the early twentieth century, and it is still the cake Serbian families bring out for birthdays, weddings and the slava. Three thin layers of walnut meringue, crisp at the edge and chewy inside, are stacked with a dense chocolate butter cream made with egg yolks cooked over steam until thick. It is very rich, so cut thin slices and serve with strong coffee. The usual slip is beating the butter into a chocolate mixture that is still warm, which melts it and splits the cream; let it cool to room temperature first. Chef's tip: assemble the cake the day before; overnight in the fridge the meringue softens a little and the cake slices cleanly with a hot knife.

150 minBalkanBaking
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Doum drink

Spice and herb sellers in the Aswan souk pile up the hard, glossy brown fruit of the doum palm, and Nubian households soak it into a cold, sweet drink for the hot months and for Ramadan iftar. The dried flesh gives a cloudy amber drink that tastes surprisingly like gingerbread or caramel, with a faint woody bitterness. Buy it crushed or as coarse powder at Egyptian and African grocers; whole fruit is extremely hard to break. Leaving it to steep too long is the mistake to avoid, because it turns bitter. Chef's tip: strain twice, once through a sieve and again through muslin, to remove the gritty fibre.

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Sugarcane juice

Juice shops all over Cairo and the towns of Upper Egypt crush sugarcane through clattering steel rollers and serve the pale green juice ice-cold for a few pounds a glass, a favourite in the summer heat and after Ramadan fasting. It is sweet, grassy and refreshing, with a faint lemony edge, and it tastes best within minutes of pressing. Without a press, peeled cane chopped small and blended with a little water gives a very close result at home. Chef's tip: peel the cane completely, because the hard green rind makes the juice bitter and dark.

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Rfis constantinois (date and semolina sweet)

Rather than toasting loose semolina, Constantine cooks first bake a thick semolina galette on the griddle, then crumble it while still hot and work it with melted butter and soft date paste until it turns into a fragrant, crumbly sweet. Rfis is made to celebrate a birth and for Mawlid, and is set out in a large dish, shaped into a dome and studded with almonds, for family to pinch from with coffee. It tastes of toasted bread, caramel-like dates and butter, with warm cinnamon at the end. Where rfis goes wrong is crumbling the galette after it has cooled; it must be broken up hot so the butter and dates bind it. Chef's tip: grate or rub the galette while it is hot; once it cools, it hardens and crumbles into coarse lumps instead of fine, even crumbs.

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Potato leaf stew with groundnut

Freetown's Sunday pots and the cookshops of Lumley and Kissy turn out potato leaf almost as often as cassava leaf: tender sweet potato greens shredded finely, then simmered in red palm oil with onion and Scotch bonnet until the oil floats to the top. It is usually rich with fish or beef; this meat-free pot leans on a good spoonful of groundnut paste instead, which makes the sauce creamy and nutty and gives it real body. Spoon it over a mound of white rice, the way it is eaten all over Sierra Leone. Chef's tip: wait until the palm oil gathers in a red layer on the surface before you take the pot off the heat; that is the sign the stew is properly cooked.

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Anchote (Oromo root with spiced butter)

Anchote is a climbing plant native to western Ethiopia, and its orange-fleshed root is treasured in Wollega, where it is served at Meskel, at weddings and whenever honoured guests arrive. The root is boiled whole in its skin, peeled, then chopped or roughly mashed and warmed through with niter kibbeh, garlic and a pinch of fiery mitmita. The result is soft, slightly sticky and buttery, with a gentle sweetness somewhere between sweet potato and squash, and it is eaten on its own or with ayib and injera. Look for anchote at Ethiopian grocers; if you cannot find it, taro or cassava boiled the same way gives a close texture with a milder taste. Peeling it raw is a mistake: the sap is sticky and the flesh crumbles; boil it in its skin and the peel slips off. Chef's tip: stir the butter in over a very low heat so the root becomes glossy without frying or catching.

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Liberian rice bread

Liberian rice bread sits somewhere between banana bread and a soft pudding: a moist, close-textured loaf made with cream of rice instead of wheat, sweetened with very ripe bananas and warmed with nutmeg. Families in Monrovia bake it for Sunday breakfast, birthdays and holiday gatherings, and slices are often eaten with tea or coffee. Because it contains no wheat flour, it is naturally gluten free when you use a gluten-free baking powder. The batter is surprisingly runny, so do not be tempted to add more rice. Chef's tip: let the loaf cool in the tin for at least fifteen minutes; rice batters firm up as they cool and fall apart if cut hot.

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Enkulal firfir (Ethiopian spiced egg scramble)

Cafés across Addis Ababa put enkulal firfir on the breakfast menu next to ful and chechebsa, and at home it is the fast weekend breakfast when there is no leftover injera to make firfir with. Red onion is softened in niter kibbeh, tomato and green chilli cook down into a loose sauce, and eggs are stirred through it until they set into soft, juicy curds with a gentle warmth. A pinch of berbere is optional; many cooks keep it clean and let the chilli do the work. It is scooped up with warm bread rolls or rolled into injera, with a glass of sweet tea or a macchiato on the side. Don't cook the eggs over high heat; they turn rubbery instead of soft and creamy. Chef's tip: take the pan off the heat while the eggs still look slightly wet; they finish setting on the plate and stay soft instead of turning rubbery and dry.

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Burus shapik

Burus is the soft, crumbly fresh cheese of Hunza, made in summer pastures by heating the buttermilk left after churning until it curdles, and shapik means bread; together they make one of the valley's best-loved meals, a pair of thin wholewheat rounds sealed around a filling of cheese, onion, coriander, mint and green chilli. In Gojal and central Hunza it is cooked on a griddle for family lunch, for guests and for the walk up to the high pastures, and it is eaten hot, brushed with butter, with a cup of salty tea. Overfilling is the beginner's mistake; the dough tears and the filling leaks onto the pan. Chef's tip: crumbled paneer or well-drained cottage cheese works well in place of burus; paneer needs no rennet, but check cottage cheese is labelled vegetarian.

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Shimbra asa (chickpea 'fish' in berbere sauce)

During the 55 days of Lent, when fish and meat are off the table in Orthodox homes of Gondar and Gojjam, cooks make 'chickpea fish': a firm dough of chickpea flour cut into diamonds, fried until golden, then dropped into a dark, oily berbere sauce. The pieces soak up the wat but keep a pleasant bite, a bit like a dense dumpling, and the sauce itself is rich with slow-cooked onion, garlic and ginger. It is a dish for fasting-day guests and Lenten Sundays, served on injera with gomen and a spoon of senafich. Everything is plant-based and fried in oil, so it suits the fast. A common mistake is a dough that is too soft, which breaks up in the sauce; it should feel like firm play dough before you roll it. Chef's tip: add the fried pieces to the sauce only in the last few minutes and shake the pan rather than stirring, so the diamonds stay whole.

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Amala (yam flour swallow)

Amala gets its dusky brown colour from elubo, yam that has been peeled, sliced, sun-dried and milled, which gives it a faintly smoky, earthy taste. Ibadan's amala joints serve it from morning to night, soft and steaming, wrapped in leaves or cling film, with ewedu, gbegiri and stew; it is pinched off with the fingers and dipped, never chewed for long. Making it takes five minutes and a strong arm: the flour goes into boiling water and is stirred and turned against the side of the pot until it is perfectly smooth and stretchy. Lumps are the usual mistake, so add the flour off the heat and stir hard from the first second. Chef's tip: use a sturdy wooden spatula (omorogun) and press the dough against the pot rather than just stirring it round; that is what makes it silky.

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Defo dabo (Ethiopian festive pot bread)

For Genna (Christmas), Fasika (Easter), weddings and christenings, cooks in Gondar and Gojjam bake defo dabo: a huge, tall round loaf whose dough is wrapped in enset or banana leaves and baked slowly in a heavy covered pot, traditionally with coals above and below. The leaves leave a faint green aroma and a pale, soft crust, and the crumb is fine and close, scented with black cumin, korerima and a little niter kibbeh. On feast days the loaf is blessed and cut before it is shared out. At home a cast-iron casserole in the oven does the job; allow about 2 hours of rising on top of the times given. Do not cut it hot: the crumb is still setting and turns gummy. Chef's tip: bake until the inside reads 94 °C on a probe thermometer; this dense loaf can look brown long before the centre is cooked.

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Qolqas (taro with chard and coriander)

Coptic Christians across Egypt eat qolqas for the Feast of the Epiphany (Eid el-Ghitas) in January, together with sugarcane and oranges, and it is a winter favourite in Muslim homes too. Peeled taro is cut into cubes and simmered in chicken or beef stock until soft and almost creamy, then a green paste of chard, fresh coriander and garlic fried in oil is stirred through, turning the broth a deep, herby green. The texture is soft and slightly velvety from the taro's natural starch, and the flavour fresh and garlicky. It is served with white rice and often with the meat from the stock. Raw taro irritates the skin and mouth, so wear gloves to peel it and always cook it until completely tender. The usual mistake is touching peeled taro with bare hands or eating it undercooked; both bring an itchy, scratchy feel. Chef's tip: rub the cut cubes with lemon juice before cooking to keep them pale and reduce their sliminess.

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Egyptian mixed pickles

Every koshari shop, ful cart and shawarma stall in Cairo puts a little dish of mekhalel on the counter, and Egyptians at home keep a jar going all year. Turnip batons are the star, dyed bright pink by a single slice of beetroot, with carrot, cucumber, chilli and lemon packed in alongside for crunch, heat and a bitter citrus edge. This quick fridge version is ready to eat in about 5 days and keeps for a month, cold. A common mistake is using iodised table salt, which clouds the brine and can soften the vegetables, so buy plain non-iodised salt. Chef's tip: cut the lemon into quarters but leave them joined at the base, so they flavour the brine without turning the whole jar bitter.

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Besso (roasted barley flour drink and balls)

Farmers and travellers in Gojjam and Wollo have long carried a pouch of besso on journeys, because a handful of this roasted barley flour turns a cup of water into a filling meal. The barley is roasted until deep brown, ground fine and stored for weeks; stirred into cold water with a little sugar it makes a smooth, malty, slightly toasty drink, and kneaded with oil it becomes chewy little balls called chibto. It is eaten on fasting days, in the fields and by students before exams. Many families sweeten it with honey; sugar keeps this version vegan. The usual mistake is adding the barley flour to water all at once, which leaves dry clumps; whisk it in gradually. Chef's tip: roast the barley until it is the colour of milk chocolate and smells like toast; pale grains give a raw, floury taste, while black ones taste burnt.

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Atmit (warm barley gruel with spiced butter and honey)

When a baby is born in an Amhara household, visiting women bring or cook atmit for the new mother, and the same soft, sippable gruel is made for anyone recovering from illness. Roasted barley flour (or oat flour) is whisked into water and simmered until it thickens to the texture of a thin custard, then enriched with a spoon of niter kibbeh, honey and a pinch of korerima. It tastes nutty, sweet and buttery, and is drunk warm from a cup rather than eaten with a spoon. Some homes add a little milk for extra richness. A common mistake is tipping the flour straight into hot water, which makes lumps; slake it in cold water first. Chef's tip: keep it thinner than you think; atmit thickens as it cools, and it should still pour easily from the cup.

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Kinche (Ethiopian cracked wheat breakfast)

Rooms full of hotel guests in Adama and Bishoftu are offered kinche at breakfast, and in Oromo and Amhara homes it is the quick morning dish made from a sack of cracked wheat or barley kept in the cupboard. The grain is boiled until it has drunk all its water and turns fluffy and separate, like a cross between bulgur pilaf and porridge, then a generous spoon of niter kibbeh is stirred through so every grain is glossy and fragrant. It is nutty, soft and buttery, eaten with a spoon and a cup of coffee, sometimes topped with a little ayib or a spoon of berbere-spiked oil. The common mistake is too much water, which makes it mushy; measure it and keep the lid on. Chef's tip: toast the dry grain in a little of the butter for two minutes before adding water; it stays more separate and tastes nuttier.

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Buna qalaa (Oromo butter-roasted coffee beans)

Among the Oromo, buna qalaa is less a snack than a ritual: coffee beans are roasted in butter and shared at weddings, after a birth, at Irreecha and when elders bless a new undertaking, each guest taking a small spoonful. The beans turn glossy and dark, crunchy outside and slightly chewy within, with a bitter-sweet roast flavour, a rich buttery coating and a touch of salt. Some families use green beans and roast them right through in the butter, which is what this recipe does. Buy raw (green) coffee beans from a coffee roaster or Ethiopian shop. They are very high in caffeine, so serve a tablespoon each and keep them away from children. A common slip is frying the beans on high heat, which burns the butter before the beans are roasted. Chef's tip: keep the heat low and patient; on a high flame the butter burns black long before the beans are roasted inside.

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Egyptian stuffed pickled aubergines

Pickle shops in old Cairo stack jars of these small dark aubergines next to the turnips and lemons, and at home they are sliced beside ful, falafel or a plate of koshari. Each one is boiled until just tender, split down one side and packed with a sharp, hot stuffing of garlic, chilli and green pepper, then left in vinegar for several days until it turns silky and tangy. Only about 40 minutes of the work is active; the jar then needs 5 days in the fridge. Keep the pickle refrigerated and eat it within 3 weeks. The usual mistake is undercooking the aubergines before stuffing, so they stay spongy and never absorb the brine. Chef's tip: press the boiled aubergines under a weighted plate before stuffing, so they hold the vinegar rather than their own bitter water.

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Kuti (Harari coffee-leaf tea)

Harar sits in old coffee country, and its households drink not only the beans but the leaves: kuti is made by toasting dried coffee leaves and brewing them into a light, amber tea. It tastes soft and grassy with a hint of roasted coffee and far less caffeine than a cup of buna, so it is sipped through the afternoon, during long chats and after the fast is broken in Ramadan. Many Harari homes add milk and sugar; leave the milk out or use a plant milk to keep it vegan. Dried coffee leaves are sold as coffee leaf tea by some coffee and tea merchants. Do not swap in cascara, which is the dried coffee cherry husk and makes a different, fruitier drink. Chef's tip: toast the leaves only until they darken a shade and smell like toasted hay; overdone, they taste of ash.

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Abreh (Sudanese white sorghum flake drink)

Where hilu-mur is dark and spiced, abreh abyad, white abreh, is its pale, gentle partner: a batter of white sorghum flour is left to sour lightly, then baked into thin cream-coloured flakes that are soaked in cold, sweetened water and served at iftar across northern Sudan. The drink is cloudy, refreshing and faintly tangy, a good way to rehydrate after a long day of fasting; some families add a splash of lime or a little cardamom. The overnight souring takes 12–18 hours and is not counted in the totals; it is non-alcoholic, and the flakes are dried hard on the griddle. Spreading the batter too thickly is the classic mistake, so work fast and thin. Chef's tip: make a big batch in one session; the dry flakes keep for months in a tin, so a jug of abreh is only an hour away.

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Ila asepo (Yoruba okra soup)

Ibadan and Abeokuta buka ladle ila asepo over amala at lunchtime: a bright, chunky okra soup cooked in a palm-oil pepper base, rather than the plain boiled okra of other regions. Iru and crayfish give depth, assorted meat and smoked fish give body, and prawns go in at the end, so every spoonful is drawy, savoury and loaded. It is just as good with eba or pounded yam. Cooking the okra too long is the usual mistake; it loses its stretch and its green colour, so add it last and give it only 4–5 minutes. Chef's tip: chop the okra by hand into small dice instead of blending it, and the soup keeps its pleasant crunch.

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Datta (Gurage green chilli relish)

A small bowl of datta sits beside every plate of kitfo in Gurage country, and Addis kitfo houses serve it the same way; a dab of it wakes up mild ayib, kocho or a bowl of shiro. Fresh green chillies are pounded in a mortar with garlic, ginger and salt, sometimes with a little onion and lemon, into a coarse, bright paste that is sharp, grassy and very hot. It is a fasting-friendly relish, since it is nothing but vegetables, oil and lemon. Blitzing it to a smooth liquid in a blender is a common mistake: you lose the texture and the chillies turn bitter; pound it, or pulse briefly. Wear gloves when handling the chillies, and wash the board well afterwards. Chef's tip: for a milder datta, scrape out the seeds and pale ribs of half the chillies before pounding.

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Moringa leaf stew (Konso shiferaw)

On the stone terraces of Konso, moringa trees grow beside almost every house, and their young leaves are picked daily for a simple green stew eaten with sorghum dumplings or injera. The leaves are stripped from their stems and simmered with onion, garlic, a little green chilli and oil until soft, giving a deep green, slightly peppery dish that tastes a little like spinach crossed with watercress. It is plain, nourishing and naturally vegan, so it fits any fasting day. Fresh or frozen moringa leaves are sold in many Indian and Asian grocers; if you cannot find them, use spinach with a squeeze of lemon. Leaving the stems in is the usual mistake; they stay woody, so strip the leaves off. Chef's tip: add the leaves in handfuls and stop cooking as soon as they are tender, so they keep their colour and their gentle bitterness does not deepen.

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Chapman (Nigerian fruit punch)

Order a chapman in a Lagos club house or at an owambe party and it arrives in a tall glass full of ice, glowing red and crowded with slices of cucumber, orange and lemon. Lemon-lime and orange sodas are mixed with blackcurrant cordial and grenadine for a sweet, fruity, fizzy drink with a fresh edge from the cucumber. The classic recipe adds a few dashes of aromatic bitters, and those bitters contain alcohol; leave them out (or use an alcohol-free bitters) and it is fully alcohol-free and fine for children. Adding the soda too early is the usual mistake, as it goes flat, so mix the syrups and fruit first and top up just before serving. Chef's tip: chill every bottle well beforehand, so less ice melts into the drink.

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Godere (taro with spiced butter and mitmita)

Through the wet south of Ethiopia, from Wolaita to Sidama, taro (godere) grows in garden plots, and boiled and buttered it is the snack that comes out with the coffee pot or the side dish at harvest gatherings. The corms are boiled until creamy, cut into chunks and tossed in warm niter kibbeh with mitmita and salt, so they turn glossy, soft and nutty with a chilli edge. They are eaten with the fingers or alongside kitfo, ayib and greens. Raw taro must never be eaten: it contains irritant crystals that only proper cooking breaks down, and the raw sap can itch, so wear gloves to peel and boil it until fully tender. Chef's tip: boil the taro in its skin for a firmer, less slimy texture, then peel while still warm.

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Ye-dinich wat (spicy Ethiopian potato stew)

Wednesday and Friday lunch in countless Ethiopian homes and canteens includes a pot of ye-dinich wat, the potato stew that turns a few cheap ingredients into something deeply savoury. Red onions are cooked down slowly, then berbere, garlic and ginger go in with oil to build a dark, glossy sauce, and cubes of potato simmer in it until they soften and start to thicken it at the edges. It is hot, earthy and comforting, and scooped up with injera next to shiro, misir and gomen on a fasting platter. Because it uses oil and no butter, it is fully vegan. Hurrying the onion base is the usual mistake; give it the full time or the sauce tastes thin and raw. Chef's tip: cut the potatoes into even 2 cm cubes, so they cook at the same rate and hold their shape.

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Buticha (whipped chickpea flour dip)

Ethiopian Orthodox kitchens make buticha on fasting days as a plant-based stand-in for scrambled egg or fresh cheese, and it often sits as a pale, fluffy mound on the vegan platters of Addis Ababa's restaurants. Chickpea flour is cooked with water into a thick paste, cooled, then beaten with oil and plenty of lemon juice and mixed with raw red onion and green chilli. The texture is soft, crumbly and light, the flavour tangy and fresh against the rich, red wats. Serve it cool with injera, or as a dip with kita. A common mistake is beating it while still hot, which makes it gluey instead of fluffy; let it cool completely first. Chef's tip: cook the paste a full eight minutes after it thickens, so no raw, beany taste is left.

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Timatim fitfit (torn injera with fresh tomato)

Leftover injera never goes to waste: torn into bite-sized pieces and tossed with juicy chopped tomato, red onion, green chilli, lemon and oil, it becomes timatim fitfit, a cool, tangy salad eaten for a light lunch on hot days and on fasting days all over the country. Unlike timatim salata, which is just the tomato salad, this version is a meal in itself: the injera drinks up the dressing and turns soft and spongy while keeping a little chew. It is usually served in a bowl and eaten with more injera or with a spoon. The common mistake is mixing it too early, which turns the bread soggy; toss it no more than ten minutes before eating. It is gluten free only if your injera is made from 100% teff. Chef's tip: use day-old injera, which is slightly drier and holds its shape better than fresh.

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Spris (layered fruit juice)

Juice houses all over Addis Ababa, with their towers of fruit stacked in the window, are famous for spris: a tall glass of thick purées poured in stripes, usually green avocado, golden mango and orange papaya, with a wedge of lime on the rim. It is closer to a spoonable smoothie than a juice, and people often eat the layers one by one before stirring the rest together. It makes a filling breakfast or an afternoon pick-me-up, and children love the colours. Chef's tip: blend each fruit separately and keep every purée thick enough to hold a spoon; runny purées bleed into each other and the stripes vanish.

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