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No onion, no garlic recipes (Swaminarayan and sattvic)

3,470

3470 vegetarian recipes cooked without onion or garlic, as in Swaminarayan and sattvic kitchens, with no meat, fish, eggs or alcohol. Each has photos, step-by-step instructions and cook times. The quickest, Apfelschorle, takes 2 minutes. Most take around 45 minutes.

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ZhavoronkiLark-shaped buns

On 22 March (9 March in the old calendar), the Orthodox feast of the Forty Martyrs of Sebaste falls during Lent, and in Russian villages it was the day the larks were said to return. Children were given zhavoronki, little bread larks, and ran outside to toss them in the air and call the spring. The dough is a lightly sweet yeast dough, and because it is Lent it was made without eggs or butter, so this version is vegan. Raisins or peppercorns make the eyes. Chef's tip: tie a simple knot from a dough rope for each bird and snip the tail; it is quicker than sculpting and keeps the shape.

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Pane di San GiuseppeSculpted festival breads

For St Joseph's Day on 19 March, families in western Sicily (Salemi, Trapani, Marsala) build 'tavolate' or altars to the saint, laden with ornate, sculpted breads: beards for Joseph, a staff, flowers, birds, fish and the hand of God. The breads are later given to the poor and to guests. The dough is a firm, plain semolina bread, so it holds fine detail, brushed with egg and scattered with sesame. Shape a few simple ones first; they are as much decoration as food. It is vegan, glazed with water rather than the egg some bakers use. Chef's tip: keep the dough firm and rest it so it doesn't spring back; soft dough loses its shapes in the oven.

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Olivette di Sant'AgataAlmond paste olives

Olivette are tiny green 'olives' of almond paste rolled in sugar, sold in Catania for the feast of St Agatha in early February. A legend tells that as the young saint was led to her trial she stopped to tie her shoe, and a wild olive tree sprang up on the spot and fed her. The sweets are made from ground almonds, sugar and a little water, coloured green and shaped in the palm. They are gluten free and dairy free, and children love to help shape them. Use a natural green such as matcha or spinach powder if you prefer. Chef's tip: knead the paste only until smooth, as overworking draws out the almond oil and it turns greasy.

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Bread halwaFried bread halwa

At Tamil Muslim weddings and Eid feasts in Chennai and Madurai, the biryani is followed by a spoonful of bread halwa, sticky, golden and glistening with ghee. Cubes of white bread are fried until crisp, then cooked down with milk, sugar and cardamom until they melt into a soft, jammy halwa studded with cashews. Chef's tip: day-old bread fries crisper and soaks up the milk more evenly than fresh.

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SnobrødBonfire stick bread

On Sankt Hans Aften, Danish Midsummer Eve on 23 June, people gather round huge bonfires on beaches and in gardens, sing the Midsummer song and burn a straw witch, and the children twist ropes of dough round sticks and bake snobrød over the embers. The bread comes out crisp and smoky outside and soft inside, ready to fill with jam, or butter for those who eat dairy. It is just as much fun at any garden fire or campfire. Chef's tip: hold the bread over glowing embers, not flames, and keep turning; flames blacken the outside long before the inside is done.

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LemangBamboo-cooked coconut sticky rice

On the eve of Hari Raya Aidilfitri, Malay villages across the peninsula fill with smoke as families cook lemang: glutinous rice and coconut milk packed into banana-leaf-lined bamboo poles and turned slowly beside an open fire for hours. The rice comes out rich, salty and faintly smoky, sliced into thick rounds and eaten with rendang or serunding on Raya morning. Few homes have bamboo and a fire pit, so this recipe gives a home oven method in a banana-leaf-lined tin, with the bamboo way described too. Chef's tip: let the cooked lemang cool before slicing, as warm rice is too soft to cut cleanly.

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Slavski kolačDecorated ceremonial bread

The slava is a uniquely Serbian Orthodox custom: each family honours its own patron saint on that saint's feast day, passed from father to son, with a lit candle, boiled wheat (žito) and the slavski kolač, a round, decorated bread. The priest blesses it; the family turns it, cuts a cross into its base, pours a little wine into the cuts, and breaks it together. It is decorated with dough crosses, the seal 'IC XC NI KA', doves, wheat ears and grapes. It is a plain, vegan bread. Chef's tip: keep the decorations' dough a little stiffer than the loaf, so they hold their shape.

110 minBalkanBakingVegan
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Kæst skataFermented skate

St Thorlak's Day (Þorláksmessa), 23 December, honours Iceland's patron saint, and in the Westfjords and now across the country it is the day for kæst skata: fermented skate, boiled and eaten with potatoes and melted, salty sheep's tallow (hamsatólg) or butter. Its ammonia smell is famous, which is why many families cook it in the garage or eat at a restaurant, then have it the next day as a bracing start to Christmas. Buy skate already fermented from an Icelandic fishmonger; don't try to ferment it at home. Chef's tip: cook it in a lidded pot with a window open, and boil the potatoes in a separate pot.

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Pastillas de leche (Bulacan milk candy)

San Miguel in Bulacan, north of Manila, has made pastillas de leche from the rich milk of carabao, the water buffalo, for generations, and the town celebrates it every May with a festival. The candies are slow-cooked from little more than milk and sugar, rolled into fingers, coated in sugar and wrapped in coloured paper, often with fringed, cut-paper wrappers for fiestas and Christmas. They taste like a soft, milky fudge that melts on the tongue. Hand them round with coffee or tuck them into gift boxes. Carabao milk is hard to find, so this version uses whole cow's milk boosted with a little milk powder for the same richness. It is naturally egg-free: the milk solids, reduced with sugar, set into a firm paste on their own. Chef's tip: keep the heat at medium-low and scrape the base often. The common mistake is turning the heat up to save time, which scorches the milk and makes the paste grainy.

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Nerikiri (hand-shaped bean paste flowers)

Nerikiri are the jewel-like sweets of the tea ceremony in Kyoto and Tokyo, shaped by hand into the flower, leaf or fruit of the season: cherry blossom in April, hydrangea in June, chrysanthemum in autumn. Each is served alone on a small plate before thick matcha, cut with a pick. The dough is white bean paste kneaded with gyuhi, a soft paste of glutinous rice flour and sugar, and it feels like fine modelling clay, smooth and gently sweet, wrapped around a centre of red bean paste. They are naturally egg-free: the gyuhi gives the bean paste stretch and holds the carved shapes, so no other binder is needed. This simple five-petal flower is a good first shape. Chef's tip: dry the white bean paste well before adding the gyuhi; the common mistake is a soft, wet dough that slumps and loses its petals within minutes.

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Orangettes (candied orange peel in dark chocolate)

All over France, from Paris chocolatiers to village pâtisseries, orangettes arrive in the shop windows as the days shorten and are a fixture of the Christmas and New Year sweet table. Long strips of orange peel are candied until tender and translucent, then dipped in dark chocolate: chewy and bittersweet inside, with a clean snap of chocolate and a long citrus finish. Serve them with an espresso after dinner, tie them up in a box as a gift, or offer them with a cheese course. They are naturally egg-free: the sugar syrup preserves the peel and stops it going tough, and the tempered chocolate sets into a firm, glossy shell with no other help. For a vegan batch, use a dark chocolate made without milk. Chef's tip: dry the candied peel well before dipping; the common mistake is dipping wet peel, which makes the chocolate seize and turn dull.

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Dasik (Korean pressed tea cakes)

Dasik are small pressed tea cakes stamped with patterns of flowers, characters for long life and good fortune, made across Korea for Chuseok, weddings and the tables set for ancestral rites. Powders of roasted grain, black sesame or yellow pine pollen are kneaded with honey and pressed into carved wooden moulds, so a single plate shows contrasting colours. They are dense and melt slowly, tasting of toasted nuts and honey, and they are always served with tea: green tea, or a tea of jujube or citron. This version makes two colours, roasted soybean and black sesame. They are naturally egg-free: honey binds the powders and lets them hold the fine pattern of the mould. Chef's tip: add the honey a teaspoon at a time; the common mistake is too much, which makes a sticky dough that blurs the pattern and won't leave the mould.

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Xôi vò (mung bean coated sticky rice)

Xôi vò is a Hanoi sticky rice offered at the altar for Vu Lan, the Buddhist full moon of the seventh lunar month when people honour their parents and ancestors, and again on the first days of Tết. Unlike most xôi, it is not a sticky mass: 'vò' means rubbed, and the soaked rice is rubbed with crumbled mung bean so each grain steams up separate, glossy and pale gold. It tastes mild, nutty and lightly salty, and is eaten with chè (sweet soup), a little sugar, or toasted sesame salt. Chef's tip: crumble the warm mung bean paste through a coarse sieve; fine, dry crumbs are what keep the grains apart.

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Tmar mehchi (Moroccan almond-stuffed dates)

Tmar mehchi is the stuffed date of Fez and Marrakech, piled high on silver trays at weddings, engagements and Eid, and offered to guests with mint tea. Soft dates are filled with a homemade almond paste perfumed with orange-blossom water, often tinted pale green or pink to match the celebration, then scored with a knife so the filling shows. They are soft, rich and caramel-sweet, with a floral, nutty middle. The paste here is mixed from ground almonds and icing sugar, so there is no shop marzipan, which can contain egg white. It is naturally egg-free: the dates' sticky flesh and a few spoonfuls of orange-blossom water bind the almond filling. Chef's tip: add the orange-blossom water a little at a time and stop when the paste is firm like play dough. The common mistake is a wet paste, which oozes out and makes the dates slippery.

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Waatlemoenkonfyt (Cape watermelon-rind preserve)

In the farm kitchens of the Western Cape, late summer meant turning the pale rind of big watermelons into jars of konfyt, a preserve that then came out all winter. The pieces are translucent green, firm and almost crunchy at the edge, soaked through with a ginger-spiked syrup. It is served with a wedge of mature cheese, on buttered bread or toast, beside coffee when visitors arrive, and in little dishes on the table at Christmas. Like all Cape konfyt it is naturally egg-free: a soak in food-grade pickling lime lets calcium firm the rind's own pectin so the pieces keep their shape, and the long simmer in sugar syrup preserves and sets them. Start two days ahead; the rind needs an overnight soak and a night resting in the syrup. Chef's tip: rinse the rind in several changes of water after the lime soak; the common mistake is rushing this, which leaves the konfyt tasting chalky.

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Quinotos en almíbar (Argentine kumquats in syrup)

In Buenos Aires and the river provinces of the Litoral, kumquat trees ripen in the middle of winter, between June and August, and the fruit goes straight into jars of syrup. Grandmothers' pantries held quinotos for the whole year, brought out for birthdays and long Sunday lunches. Each little fruit turns glossy orange and translucent, with a soft, bittersweet skin and a sharp, juicy centre. Spoon them over vanilla ice cream, serve them with a slice of fresh cheese in the style of postre vigilante, or eat them straight from the jar. Many bar menus offer them steeped in spirits; this version keeps only the syrup. Naturally egg-free, the quinotos rely on sugar syrup to preserve them, while pectin from the peel gives the syrup a light, jammy body. Chef's tip: blanch the fruit three times from cold water; the common mistake is skipping this, which leaves the skins tough and bitter.

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Sucre à la crèmeBrown sugar fudge

In Quebec, sucre à la crème is the sweet that comes out at Christmas: a soft, melting brown-sugar fudge made from brown sugar, cream and butter, cut into squares and shared at the réveillon after midnight Mass and through the Fêtes. Every grandmother's recipe differs a little; this one is the classic stovetop method, gluten free and ready in under an hour. Chef's tip: beat the cooled mixture until it loses its gloss and starts to thicken, then pour it at once; that beating is what makes it creamy rather than toffee-like.

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Halawa tahiniya (Egyptian tahini halva)

In Egypt halawa tahiniya is a breakfast and suhoor food more than a dessert: it is eaten in Ramadan before dawn, on Coptic fasting days when animal foods are avoided, and spread in warm aish baladi bread at any time of year. Tahini is mixed with sugar syrup at the firm-ball stage, and the syrup crystallises through the sesame paste to give the halva its fibrous, crumbly strands. It tastes nutty, sweet and toasty, and pairs well with sweet tea. Factory halva often uses soapwort root, whose foam whips the syrup and gives longer strands; this home version offers it as an option, and never uses egg white. It is naturally egg-free: the hot syrup, crystallising as it is folded into the tahini, is what sets it. Chef's tip: stir only until the mixture turns matte and starts to look stringy. The common mistake is over-mixing, which makes the oil separate and the halva greasy.

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Rapadura (Brazilian sugarcane blocks)

Rapadura is the sweet of the Brazilian Northeast, made since colonial times in the small sugar mills of Pernambuco, Paraíba and Ceará. Fresh cane juice is boiled down for hours and beaten until it sets into dense golden-brown bricks, sold at every feira and roadside stall and carried by farm workers as quick energy. It is eaten after lunch with a cup of coffee, with farinha or a slice of queijo coalho, and chopped onto the tables of the June festivals. The texture is firm but crumbly, like a hard fudge, and the flavour is deep caramel with a faint grassy note of cane. It is naturally egg-free: nothing binds it but sugar, which crystallises as you beat the hot syrup and sets the block. Use fresh or frozen sugarcane juice; peanuts or coconut make popular variations. Chef's tip: beat until the syrup loses its shine and turns thick and opaque; the common mistake is pouring too soon, which leaves a sticky toffee instead of a block.

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Nanohana karashi-ae (rapeseed blossoms with mustard)

Nanohana, the budding shoots of the rapeseed plant, arrive in Japanese shops at the end of winter, and their little yellow-green flower heads are a sign that spring has come. That makes them a natural side dish for Hinamatsuri on 3 March, next to chirashizushi and clam soup. The greens are blanched just until tender, then dressed with Japanese karashi mustard loosened with soy sauce and kombu dashi: pleasantly bitter, nose-tinglingly hot and very fresh. Outside Japan, tenderstem broccoli or cime di rapa works almost as well. Chef's tip: dress the greens at the last minute, because the soy starts to dull the green colour within half an hour.

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Kuri gohan (chestnut rice)

Kuri gohan is one of the great dishes of the Japanese autumn, made all over the country when fresh chestnuts arrive in September, and it is often eaten around the harvest moon, when chestnuts are offered beside dumplings and taro (the later moon-viewing in October is even nicknamed the "chestnut moon"). Sweet, fluffy chunks of chestnut sit in salty, slightly sticky rice scented with kombu, and the dish is all about the season's bounty. It traditionally uses a spoonful of sake; this is optional, and plain water works perfectly well for an alcohol-free version. Serve with miso soup, pickles and grilled fish, sprinkled with black sesame salt. Chef's tip: soak the chestnuts in hot water for 30 minutes before peeling; the shells soften and the furry inner skin lifts away far more easily.

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Chitose ame (thousand-year candy)

Chitose ame, "thousand-year candy", are the long red and white sugar sticks that children carry home from the shrine at Shichi-Go-San in November, in Tokyo and now right across Japan. The length of the stick is a wish for a long life, and red and white are the colours of celebration. Pulling the cooling sugar fills it with air, turning it from clear to a silky, opaque white with a soft, almost milky crunch. Boiling sugar reaches more than 150 °C, so wear heatproof gloves, work on a heatproof silicone mat, and keep children well away until the candy has cooled; they can admire the finished sticks. Hard sweets are a choking risk for small children, so break off small pieces for them and stay with them while they eat. Chef's tip: oil your gloves lightly and keep pulling until the candy turns satiny and starts to resist; that is when it sets into sticks.

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Asham (Jamaican parched-corn sweet)

Asham is one of rural Jamaica's oldest treats, a sweet carried over from West African parched-grain foods and still made in country districts of St Elizabeth, Clarendon and St Ann. Children ate it after school from a twist of paper, and it reappears at heritage fairs around Emancipation Day and Independence in early August. Dried corn is parched until toasty and golden, ground to a fine, sandy powder and mixed with dark sugar: nutty, faintly smoky and melting slowly on the tongue. Eat it by the pinch, press it into little balls, or stir a spoonful into warm milk or water as a drink. It is naturally egg-free; the powder needs no binder at all, and for balls a sprinkle of water and the sticky brown sugar hold it together. Chef's tip: eat the loose powder in small pinches and don't breathe in as you eat it; it is famous for making people cough. In the pot, keep the corn moving, as scorching is the common mistake and turns it bitter.

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Pustakari (Newari khuwa and jaggery toffee)

Pustakari is the toffee of the Newar community in the Kathmandu Valley, sold in small squares in the old bazaars of Asan and Bhaktapur and made at home for festivals such as Tihar and Yomari Punhi, and on winter afternoons. Jaggery is cooked to a syrup, then khuwa and ghee are stirred in and cooked until the mixture turns into a thick, glossy, deep brown mass that sets into a chewy toffee. It tastes of caramel and milk, a little like fudge but with more chew. Serve a few pieces with tea or as a small sweet after a meal. It is naturally egg-free: the jaggery syrup, cooked to the firm-ball stage, sets the khuwa, so no other binder is needed. Chef's tip: watch the temperature of the syrup; cooking it past 125°C is the common mistake that makes the toffee hard enough to hurt your teeth.

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